ODY OF POLYNICES

"THE EMPTY JOY THAT DWELLS IN THE DREAMS OF THE NIGHT"

THE RETURN OF AGAMEMNON

THE MURDER OF AGAMEMNON

ELECTRA AND ORESTES

CHARIOT RACE

THE BIRTHDAY GIFTS OF PHOEBUS

ORESTES SUPPLIANT TO APOLLO

THE FURIES DEPARTING

ORESTES AND THE FURIES

IPHIGENIA AND ORESTES

OFFERINGS TO THE DEAD

ATOSSA'S DREAM

THE HORSES OF THE MORNING

THE STORY OF THE LOVE OF ALCESTIS.

Asclepius, the son of Apollo, being a mighty physician, raised men from
the dead. But Zeus was wroth that a man should have such power, and so
make of no effect the ordinance of the Gods. Wherefore he smote
Asclepius with a thunderbolt and slew him. And when Apollo knew this, he
slew the Cyclopes that had made the thunderbolts for his father Zeus,
for men say that they make them on their forges that are in the mountain
of Etna. But Zeus suffered not this deed to go unpunished, but passed
this sentence on his son Apollo, that he should serve a mortal man for
the space of a whole year. Wherefore, for all that he was a god, he kept
the sheep of Admetus, who was the Prince of Pherae in Thessaly. And
Admetus knew not that he was a god; but, nevertheless, being a just man,
dealt truly with him. And it came to pass after this that Admetus was
sick unto death. But Apollo gained this grace for him of the Fates
(which order of life and death for men), that he should live, if only he
could find some one who should be willing to die in his stead. And he
went to all his kinsmen and friends and asked this thing of them, but
found no one that was willing so to die; only Alcestis his wife was
willing.

And when the day was come on the which it was appointed for her to die,
Death came that he might fetch her. And when he was come, he found
Apollo walking to and fro before the palace of King Admetus, having his
bow in his hand. And when Death saw him, he said--

"What doest thou here, Apollo? Is it not enough for thee to have kept
Admetus from his doom? Dost thou keep watch and ward over this woman
with thine arrows and thy bow?"

"Fear not," the god made answer, "I have justice on my side."

"If thou hast justice, what need of thy bow?"

"'Tis my wont to carry it."

"Ay, and it is thy wont to help this house beyond all right and law."

"Nay, but I was troubled at the sorrows of one that I loved, and helped
him."

"I know thy cunning speech and fair ways; but this woman thou shalt not
take from me."

"But conside