t, then, is the first substantial step in the
progress of the spiritual life. The man's self breaks out into
discontent with nature, and this is the first step to the union of self
to the higher reality in life. The break with the world is in itself of
course but a negative process. This must attain a positive significance.
If the self breaks away from one aspect of life, it must identify itself
more intimately with another. This occurs when the individual sets out
definitely on a course of life in antagonism to the evil in the world.

When this takes place, there arises within him a _new immediacy_ of
experience. Hitherto the things that were his greatest concern, and that
appealed to him most, were the pleasures of the natural world. But these
things appeal to him no longer as urgent and immediate--but as being of
a distinctly secondary character. A new immediacy has arisen; it is the
facts of the spiritual world that now appeal to him as urgent and
immediate. "All that has hitherto been considered most immediate, as the
world of sense, or even the world of society, now takes a second place,
and has to make good its claim before this spiritual tribune.... That
which current conceptions treat as a Beyond ... is now the only world
which exists in its own right, the only true and genuine world which
neither asks nor consents to be derived from any outside source."

This new immediacy is the deepest possible immediacy, it is an immediacy
of experience where the self comes into contact with its own vital
principle--the Universal Spiritual Life--and brings about a fundamental
change in the life of the individual. The inner life is no longer
governed by sense impressions and impulses, but the outward life is
lived and viewed from the standpoint of the inward life.

But a new immediacy is not all that follows in the train of the negative
movement--on the contrary, the highest possible rewards are gained, for
freedom, personality, and immortality are all brought within the range
of possibility.

Once a human being decides for the highest he is on the highroad to
complete freedom. The freedom is not going to be won in a moment, but
must be fought for by the individual through the whole course of his
life. His body is always with him, and will at times attempt to master
him--he must fight continually to ensure conquest. Difficulties will
arise from various quarters, but he is not going to depend only upon his
own resources. A