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ection of that in which the life is naturally interested at any given time. The interests of early childhood are primarily in things which exhibit or suggest activity and in simplest relationships, found in the little world bounded by home, neighborhood, Kindergarten and Sunday School. Nature makes strong appeal, not on the aesthetic side of tint and shadow, but through the charm of her multiform movements and family life akin to the child's. The bird's nest fascinates because there is connected with it the story of the building and the hungry little brood it sheltered. Tales of animals, fairies and real folk, busy in simple and familiar occupations hold him entranced, and he will watch with rapt attention the performance of most common tasks. It is noteworthy that his interest in all this is not so much in the end to be accomplished, as in the activity itself. Even in his play, the preparations are often more delightful and satisfying than the game which follows. All this has a deep meaning for one who is trying to help the little life in its unfolding. 1. "Wise education takes the tide at the flood," says James. These interests reveal the fact that in this period, instruction should deal with things, not with statements of ideas, apart from things, or, in other words, with the concrete, not the abstract. 2. The greater the knowledge of things gained while interest attaches to them, the greater the resources for clear, broad thinking as life matures. 3. When instruction is in line with interests, attention and consequent learning are assured. 4. The child's religious interests will be identical in character with the other interests of this period. He will not be interested in the Being or attributes of God, but God in His great activities as Creator and Wonder-Worker, and in His relation as Father. Jesus will make appeal, not in His discourses, but in His acts of helpfulness and power, and His love. The great law of teaching is here involved, that interest in and knowledge of the unknown can come only through interest in and knowledge of something which is like it. Paul says in Romans, "For the invisible things of Him since the world began are clearly seen, being perceived through the things that are made, even His everlasting power and divinity." Therefore the first definite religious instruction which the child receives, must be upon spiritual truths illustrated in his own known world of interests.
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