ng over a hundred years! And
the mind of that man that layeth this story to heart, never delighteth
in unrighteousness, or in disunion among friends, or misappropriation of
other person's property, or staining other people's wives, or in foul
thoughts!"
SECTION CCCXIII
Vaisampayana continued,--"Commanded by the Lord of justice to thus spend
in disguise the thirteenth year of non-discovery, the high-souled
Pandavas, observant of vows and having truth for prowess, sat before
those learned and vow-observing ascetics that from regard were dwelling
with them in their exile in the forest. And with joined hands they said
these words, with the intention of obtaining permission to spend the
thirteenth year in the manner indicated. And they said, 'Ye know well
that the sons of Dhritarashtra have by deceit deprived us of our
kingdom, and have also done us many other wrongs! We have passed twelve
years in the forest in great affliction. The thirteenth year only, which
we are to spend unrecognised, yet remaineth. It behoveth you to permit
us now to spend this year in concealment! Those rancorous enemies of
ours, Suyodhana, the wicked-minded Karna, and Suvala's son should they
discover us, would do mighty wrong to the citizens and our friends!
Shall we all with the Brahmanas, be again established in our own
kingdom?' Having said this, that pure-spirited son of Dharma king
Yudhishthira, overwhelmed with grief and with accents choked in tears,
swooned away. Thereupon the Brahmanas, together with his brothers began
to cheer him up. Then Dhaumya spake unto the king these words fraught
with mighty meaning,--'O king, thou art learned and capable of bearing
privations, art firm in promise, and of subdued sense! Men of such stamp
are not overwhelmed by any calamity whatever. Even the high-souled gods
themselves have wandered over various places in disguise, for the
purpose of overcoming foes. Indra for the purpose of overcoming his
foes, dwelt in disguise in the asylum of Giriprastha, in Nishadha and
thus attained his end. Before taking his birth in the womb of Aditi,
Vishnu for the purpose of destroying the _Daityas_ passed a long time
unrecognised, assuming the form of the _Haya-griba_ (Horse-necked). Then
how disguising himself in the form of a dwarf, he by his prowess
deprived Vali of his kingdom, hath been heard by thee! And thou hast
also heard how Hutasana entering into water and remaining in
concealment, achieved the purpose of
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