innocent chosen children,
to whom the Blessed Virgin had shown herself! It was always the same
story beginning afresh: an apparition; a persecuted shepherdess, who was
called a liar; next the covert propulsion of human misery hungering after
illusion; then propaganda, and the triumph of the sanctuary shining like
a star; and afterwards decline, and oblivion, when the ecstatic dream of
another visionary gave birth to another sanctuary elsewhere. It seemed as
if the power of illusion wore away; that it was necessary in the course
of centuries to displace it, set it amidst new scenery, under fresh
circumstances, in order to renew its force. La Salette had dethroned the
old wooden and stone Virgins that had healed; Lourdes had just dethroned
La Salette, pending the time when it would be dethroned itself by Our
Lady of to-morrow, she who will show her sweet, consoling features to
some pure child as yet unborn. Only, if Lourdes had met with such rapid,
such prodigious fortune, it assuredly owed it to the little sincere soul,
the delightful charm of Bernadette. Here there was no deceit, no
falsehood, merely the blossoming of suffering, a delicate sick child who
brought to the afflicted multitude her dream of justice and equality in
the miraculous. She was merely eternal hope, eternal consolation.
Besides, all historical and social circumstances seem to have combined to
increase the need of this mystical flight at the close of a terrible
century of positivist inquiry; and that was perhaps the reason why
Lourdes would still long endure in its triumph, before becoming a mere
legend, one of those dead religions whose powerful perfume has
evaporated.

Ah! that ancient Lourdes, that city of peace and belief, the only
possible cradle where the legend could come into being, how easily Pierre
conjured it up before him, whilst walking round the vast canvas of the
Panorama! That canvas said everything; it was the best lesson of things
that could be seen. The monotonous explanations of the showman were not
heard; the landscape spoke for itself. First of all there was the Grotto,
the rocky hollow beside the Gave, a savage spot suitable for
reverie--bushy slopes and heaps of fallen stone, without a path among
them; and nothing yet in the way of ornamentation--no monumental quay, no
garden paths winding among trimly cut shrubs; no Grotto set in order,
deformed, enclosed with iron railings; above all, no shop for the sale of
religious articl