hing?"

"Everything! No; but thumbs furnish subjects of investigation to the
simplest understanding," said my father, modestly.

"Gentlemen," re-commenced my Uncle Roland, "thumbs and hands are given
to an Esquimaux, as well as to scholars and surgeons,--and what the
deuce are they the wiser for them? Sirs, you cannot reduce us thus into
mechanism. Look within. Man, I say, re-creates himself. How? By The
Principle Of Honor. His first desire is to excel some one else; his
first impulse is distinction above his fellows. Heaven places in his
soul, as if it were a compass, a needle that always points to one end;
namely, to honor in that which those around him consider honorable.
Therefore, as man at first is exposed to all dangers from wild beasts,
and from men as savage as himself, Courage becomes the first quality
mankind must honor: therefore the savage is courageous; therefore he
covets the praise for courage; therefore he decorates himself with the
skins of the beasts he has subdued, or the the scalps of the foes he has
slain. Sirs, don't tell me that the skins and the scalps are only hide
and leather: they are trophies of honor. Don't tell me that they are
ridiculous and disgusting: they become glorious as proofs that the
savage has emerged out of the first brute-like egotism, and attached
price to the praise which men never give except for works that secure or
advance their welfare. By and by, sirs, our savages discover that they
cannot live in safety amongst themselves unless they agree to speak the
truth to each other: therefore Truth becomes valued, and grows into a
principle of honor; so brother Austin will tell us that in the primitive
times truth was always the attribute of a hero."

"Right," said my father; "Homer emphatically assigns it to Achilles."

"Out of truth comes the necessity for some kind of rude justice and law.
Therefore men, after courage in the warrior, and truth in all, begin
to attach honor to the elder, whom they intrust with preserving justice
amongst them. So, sirs, Law is born--"

"But the first lawgivers were priests," quoth my father.

"Sirs, I am coming to that. Whence arises the desire of honor, but
from man's necessity of excelling,--in other words, of improving
his faculties for the benefit of others; though, unconscious of that
consequence, man only strives for their praise? But that desire for
honor is unextinguishable, and man is naturally anxious to carry its
rewards beyond