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great French symphonic composer dated from before the latter's departure for Italy. The characters of Chopin and Berlioz differed too much for a deep sympathy to exist between them; their connection was indeed hardly more than a pleasant social companionship. Liszt tells us that the constant intercourse with Berlioz, Hiller, and other celebrities who were in the habit of saying smart things, developed Chopin's natural talent for incisive remarks, ironical answers, and ambiguous speeches. Berlioz. I think, had more affection for Chopin than the latter for Berlioz. But it is much more the artistic than the social attitude taken up by Chopin towards Berlioz and romanticism which interests us. Has Liszt correctly represented it? Let us see. It may be accepted as in the main true that the nocturnes of Field, [Footnote: In connection with this, however, Mikuli's remark has to be remembered.] the sonatas of Dussek, and the "noisy virtuosities and decorative expressivities" of Kalkbrenner were either insufficient for or antipathetic to Chopin; and it is plainly evident that he was one of those who most perseveringly endeavoured to free themselves from the servile formulas of the conventional style and repudiated the charlatanisms that only replace old abuses by new ones. On the other hand, it cannot be said that he joined unreservedly those who, seeing the fire of talent devour imperceptibly the old worm-eaten scaffolding, attached themselves to the school of which Berlioz was the most gifted, valiant, and daring representative, nor that, as long as the campaign of romanticism lasted, he remained invariable in his predilections and repugnances. The promptings of his genius taught Chopin that the practice of any one author or set of authors, whatever their excellence might be, ought not to be an obligatory rule for their successors. But while his individual requirements led him to disregard use and wont, his individual taste set up a very exclusive standard of his own. He adopted the maxims of the romanticists, but disapproved of almost all the works of art in which they were embodied. Or rather, he adopted their negative teaching, and like them broke and threw off the trammels of dead formulas; but at the same time he rejected their positive teaching, and walked apart from them. Chopin's repugnance was not confined only to the frantic side and the delirious excesses of romanticism as Liszt thinks. He presents to us the strange
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