ch men may be drawn to agreement. These Articles, are
they, which otherwise are called the Lawes of Nature: whereof I shall
speak more particularly, in the two following Chapters.

CHAPTER XIV. OF THE FIRST AND SECOND NATURALL LAWES, AND OF CONTRACTS

Right Of Nature What

The RIGHT OF NATURE, which Writers commonly call Jus Naturale, is the
Liberty each man hath, to use his own power, as he will himselfe, for
the preservation of his own Nature; that is to say, of his own Life;
and consequently, of doing any thing, which in his own Judgement, and
Reason, hee shall conceive to be the aptest means thereunto.

Liberty What

By LIBERTY, is understood, according to the proper signification of the
word, the absence of externall Impediments: which Impediments, may oft
take away part of a mans power to do what hee would; but cannot hinder
him from using the power left him, according as his judgement, and
reason shall dictate to him.

A Law Of Nature What

A LAW OF NATURE, (Lex Naturalis,) is a Precept, or generall Rule,
found out by Reason, by which a man is forbidden to do, that, which
is destructive of his life, or taketh away the means of preserving the
same; and to omit, that, by which he thinketh it may be best preserved.
For though they that speak of this subject, use to confound Jus, and
Lex, Right and Law; yet they ought to be distinguished; because RIGHT,
consisteth in liberty to do, or to forbeare; Whereas LAW, determineth,
and bindeth to one of them: so that Law, and Right, differ as much,
as Obligation, and Liberty; which in one and the same matter are
inconsistent.

Naturally Every Man Has Right To Everything

And because the condition of Man, (as hath been declared in the
precedent Chapter) is a condition of Warre of every one against every
one; in which case every one is governed by his own Reason; and there
is nothing he can make use of, that may not be a help unto him, in
preserving his life against his enemyes; It followeth, that in such a
condition, every man has a Right to every thing; even to one anothers
body. And therefore, as long as this naturall Right of every man to
every thing endureth, there can be no security to any man, (how strong
or wise soever he be,) of living out the time, which Nature ordinarily
alloweth men to live.

The Fundamental Law Of Nature

And consequently it is a precept, or generall rule of Reason, "That
every man, ought to endeavour