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ifted their horny eyelids lazily, and leered upon him as he passed with stupid savageness. Lines of tall herons stood dimly in the growing gloom, like white fantastic ghosts, watching the passage of the doomed boat. All was foul, sullen, weird as witches' dream. If Amyas had seen a crew of skeletons glide down the stream behind him, with Satan standing at the helm, he would have scarcely been surprised. What fitter craft could haunt that Stygian flood? That night every man of the boat's crew, save Amyas, was down with raging fever; before ten the next morning, five more men were taken, and others sickening fast. CHAPTER XXI HOW THEY TOOK THE COMMUNION UNDER THE TREE AT HIGUEROTE "Follow thee? Follow thee? Wha wad na follow thee? Lang hast thou looed and trusted us fairly." Amyas would have certainly taken the yellow fever, but for one reason, which he himself gave to Cary. He had no time to be sick while his men were sick; a valid and sufficient reason (as many a noble soul in the Crimea has known too well), as long as the excitement of work is present, but too apt to fail the hero, and to let him sink into the pit which he has so often over-leapt, the moment that his work is done. He called a council of war, or rather a sanitary commission, the next morning; for he was fairly at his wits' end. The men were panic-stricken, ready to mutiny: Amyas told them that he could not see any possible good which could accrue to them by killing him, or--(for there were two sides to every question)--being killed by him; and then went below to consult. The doctor talked mere science, or nonscience, about humors, complexions, and animal spirits. Jack Brimblecombe, mere pulpit, about its being the visitation of God. Cary, mere despair, though he jested over it with a smile. Yeo, mere stoic fatalism, though he quoted Scripture to back the same. Drew, the master, had nothing to say. His "business was to sail the ship, and not to cure calentures." Whereon Amyas clutched his locks, according to custom; and at last broke forth--"Doctor! a fig for your humors and complexions! Can you cure a man's humors, or change his complexion? Can an Ethiopian change his skin, or a leopard his spots? Don't shove off your ignorance on God, sir. I ask you what's the reason of this sickness, and you don't know. Jack Brimblecombe, don't talk to me about God's visitation; this looks much more like the devil's visitation, to my mi
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