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vent and energetic exertions of the warrior, and the calm and unalterable resolution of the sage, all imply the same thing. Will, and a confidence in its efficiency, "travel through, nor quit us till we die." It is this which inspires us with invincible perseverance, and heroic energies, while without it we should be the most inert and soulless of blocks, the shadows of what history records and poetry immortalises, and not men. Free will is an integral part of the science of man, and may be said to constitute its most important chapter. We might with as much propriety overlook the intelligence of the senses, that medium which acquaints us with an external world or what we call such, we might as well overlook the consideration of man's reason, his imagination or taste, as fail to dwell with earnest reflection and exposition upon that principle which lies at the foundation of our moral energies, fills us with a moral enthusiasm, prompts all our animated exertions on the theatre of the world, whether upon a wide or a narrow scale, and penetrates us with the most lively and fervent approbation or disapprobation of the acts of ourselves and others in which the forwarding or obstructing human happiness is involved. But, though the language of the necessarian is at war with the indestructible feelings of the human mind, and though his demonstrations will for ever crumble into dust, when brought to the test of the activity of real life, yet his doctrines, to the reflecting and enlightened, will by no means be without their use. In the sobriety of the closet, we inevitably assent to his conclusions; nor is it easy to conceive how a rational man and a philosopher abstractedly can entertain a doubt of the necessity of human actions. And the number of these persons is perpetually increasing; enlarged and dispassionate views of the nature of man and the laws of the universe are rapidly spreading in the world. We cannot indeed divest ourselves of love and hatred, of the sentiments of praise and blame, and the ideas of virtue, duty, obligation, debt, bond, right, claim, sin, crime, guilt, merit and desert. And, if we could do so, the effects would be most pernicious, and the world be rendered a blank. We shall however unquestionably, as our minds grow enlarged, be brought to the entire and unreserved conviction, that man is a machine, that he is governed by external impulses, and is to be regarded as the medium only through the in
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