too
conceited for me; but then Eleanor does, and it would be the best
thing in the world for papa if they were to marry. Bold would never
trouble himself about Hiram's Hospital if he were papa's son-in-law."
And the lady turned herself round under the bed-clothes, in a manner
to which the doctor was well accustomed, and which told him, as
plainly as words, that as far as she was concerned the subject was
over for that night.

"Good heavens!" murmured the doctor again;--he was evidently much put
beside himself.

Dr Grantly is by no means a bad man; he is exactly the man which such
an education as his was most likely to form; his intellect being
sufficient for such a place in the world, but not sufficient to put
him in advance of it. He performs with a rigid constancy such of the
duties of a parish clergyman as are, to his thinking, above the sphere
of his curate, but it is as an archdeacon that he shines.

We believe, as a general rule, that either a bishop or his archdeacons
have sinecures: where a bishop works, archdeacons have but little to
do, and _vice versa_. In the diocese of Barchester the Archdeacon
of Barchester does the work. In that capacity he is diligent,
authoritative, and, as his friends particularly boast, judicious. His
great fault is an overbearing assurance of the virtues and claims of
his order, and his great foible is an equally strong confidence in the
dignity of his own manner and the eloquence of his own words. He is a
moral man, believing the precepts which he teaches, and believing also
that he acts up to them; though we cannot say that he would give his
coat to the man who took his cloak, or that he is prepared to forgive
his brother even seven times. He is severe enough in exacting his
dues, considering that any laxity in this respect would endanger the
security of the church; and, could he have his way, he would consign
to darkness and perdition, not only every individual reformer, but
every committee and every commission that would even dare to ask a
question respecting the appropriation of church revenues.

"They are church revenues: the laity admit it. Surely the church is
able to administer her own revenues." 'Twas thus he was accustomed to
argue, when the sacrilegious doings of Lord John Russell and others
were discussed either at Barchester or at Oxford.

It was no wonder that Dr Grantly did not like John Bold, and that his
wife's suggestion that he should become closel