as a camp site and
probably is identical with Holko-a-cho, which is called a rancheria
by Merriam. Driver's opinion is to be followed and the place should
be regarded as a summer camp.

_Hut-mitul_ (Driver). A camp site.

_Nuya-hotsa_ (Driver). A camp site.

_Tcano-nayuk_ (Driver). A camp site.

_Ts'awo-tul_ (Driver). A camp site.

_Tico-mota_ (Driver). A camp site.

_Halio-wahuk-holma_ (Driver). A camp site.

_Walma-pesite_ (Driver). A camp site.

_Ko-tish-hal_ (Merriam). Listed by Merriam as a rancheria, but we
have no further information concerning it.

_Too-la-chil-le_ (Merriam). A rancheria, but no further
information.

_Cimela_ (Barrett). The Southern Pomo name is _ossokowi_. This
village was formerly occupied by the Pomo but the Wappo took
possession after the war. It undoubtedly corresponds to one of the
villages placed by Driver at approximately the same spot on the
east bank of the Russian River.

_Koloko_ (Barrett). This village was said to have been located near
Cimela. Regarding it the following quotation from Barrett is
decisive (p. 272): "In addition to these villages along Russian
River which were occupied by the Wappo, names of four other sites
were obtained which, as far as can be learned, were not occupied by
the Wappo but were occupied by the Southern Pomo before the Wappo
took possession of this section, and for which only Pomo names
could be obtained." It is clear therefore that the village as such
had disappeared prior to the knowledge of Driver's informants, if
indeed these villages had ever been occupied by the Wappo.

_Malalatcali_ (Barrett). See Koloko.

_Acaben_ (Barrett). See Koloko.

_Gaiyetcin_ (Barrett). See Koloko.

From this list there emerge six villages as certain. Driver's
Koticomota, Netstul, Owotelpeti, Pipoholma, Unutsawaholma, and
Osoyukeju. Of these Osoyukeju, on the west bank of the river, may be
regarded as having replaced Barrett's three villages, Malalatcali,
Acaben, and Gaiyetcin, which evidently did not survive Pomo occupancy.
Driver and Barrett agree with respect to Koticomota and Pipoholma.
Netstul, Owotelpeti, and Unutsawaholma may be considered to have
replaced Cimela and Koloko. The status of Tsimitutsonoma, as indicated
above, is dubious, in spite of the fact that Driver's informants gave
it as a permanent to