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aments, then as now it was the privilege of the few to possess them; but the national sports were enjoyed by all. Hunting, hawking, boating, swimming, fishing, skating, were in great favor with the people. In the winter there were many long hours to be whiled away indoors, and although spinning and weaving the fabrics for the family wear, as well as their embroidery and lace work, took up much of the time, the women still had ample leisure to engage with the members of their households and, perhaps, the passing guests in the many simple games that delighted them. Chess was in marked favor, and was played in much the same manner as now. The exchange of witticisms and the guessing of conundrums added much to the innocent mirth of a household intent on making the long evenings pass as pleasantly as possible. There were itinerant purveyors of amusement who were to be found at every feast and at many family firesides. These were the wandering minstrels, or gleemen. Although they were welcomed for the entertainment they furnished, yet as a social class they were certainly in slight repute. Their forms of entertainment were not limited to music. They presented a programme that included the performances of trained animals, tricks of jugglery, feats of magic, and other exhibitions of skill and daring. Along with the gleemen went the glee maidens, who were the dancing and acrobatic girls of the day. Dancing itself was a very rudimentary performance, but the enthusiasm of the audience was aroused by the acts of tumbling and contortion that were introduced into it. Convinced that dancing alone could not account for the bewitchment of Herod by the daughter of his brother Philip's wife, the translators into the vernacular of that Biblical circumstance say of Herodias that she "tumbled" before Herod; and the illuminations in a prayerbook of the time show Herodias in the act of tumbling, with the assistance of a female attendant. Slight protection, either from law or custom, was afforded women of the lower classes from gross insults. Any female was likely to be stopped on the road and partially or altogether denuded of her clothing, and then sent on her way with taunts and jeers. But, despite the coarseness of the Anglo-Saxon times, sentiment finally made Itself felt for the correction of such manners. The women were responsible for the diffusion of notions of greater refinement. While there was little deserving the name of edu
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