s which from time to time are sent to the _Spectator_ by its
correspondents would, if put together, form a volume of no little
entertainment for all who love dogs, or are interested in stories of
animal intelligence. Up till now the _Spectator_ dog stories, after the
week of their publication, have practically been inaccessible to the
general reader; for he is a bold man who will attack a bound volume of a
newspaper in search of amusement. Though I at once agreed that the
suggested book would be a very readable one, and likely to please
dog-lovers all the world over, I did not, till the selection was nearly
made, realise how much the stories gain by being grouped together. A
single story of a clever dog may amuse, but it is liable to be put aside
as an accident, a coincidence, a purely exceptional circumstance which
proves nothing. If, however, instead of a single story we have half a
dozen illustrating the same form of intelligence, the value of the
evidence is enormously increased, and a collection of dog stories may
become of very great value in determining such questions as the power of
dogs to act on reason as well as on instinct, or their ability to
understand human language. The solution of these problems is, I cannot
help thinking, materially advanced by the stories in the present book.
Take, again, the group of stories which I have labelled Purchasing Dogs.
One sample of this kind might, as I have noted above, be put off as a
case of imperfect observation, or as a curious coincidence; but when we
get a whole group of stories it becomes very difficult to doubt that
dogs may learn the first principles of the science of exchange. The
Italian dog (page 59) which did the narrator a service by fetching him
cigars, demanded payment in the shape of a penny, and then used that
penny by exchanging it for a loaf, was far advanced in the practice of
Political Economy. He not only understood and acted on an implied
contract, but realised the great fact at the back of the currency. "What
are guineas," said Horne Tooke, "but tickets for sheep and oxen!" The
Italian dog did not, like a savage, say, "What is the use of copper to
me, I cannot eat it?" Instead, he perceived that the piece of copper was
a ticket for bread. It should be noted too that this dog, the dog called
Hardy (page 57) and others, were able to distinguish between the pieces
of copper given them. Again, the Glasgow story (page 53) shows that a
dog can learn to r
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