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s which from time to time are sent to the _Spectator_ by its correspondents would, if put together, form a volume of no little entertainment for all who love dogs, or are interested in stories of animal intelligence. Up till now the _Spectator_ dog stories, after the week of their publication, have practically been inaccessible to the general reader; for he is a bold man who will attack a bound volume of a newspaper in search of amusement. Though I at once agreed that the suggested book would be a very readable one, and likely to please dog-lovers all the world over, I did not, till the selection was nearly made, realise how much the stories gain by being grouped together. A single story of a clever dog may amuse, but it is liable to be put aside as an accident, a coincidence, a purely exceptional circumstance which proves nothing. If, however, instead of a single story we have half a dozen illustrating the same form of intelligence, the value of the evidence is enormously increased, and a collection of dog stories may become of very great value in determining such questions as the power of dogs to act on reason as well as on instinct, or their ability to understand human language. The solution of these problems is, I cannot help thinking, materially advanced by the stories in the present book. Take, again, the group of stories which I have labelled Purchasing Dogs. One sample of this kind might, as I have noted above, be put off as a case of imperfect observation, or as a curious coincidence; but when we get a whole group of stories it becomes very difficult to doubt that dogs may learn the first principles of the science of exchange. The Italian dog (page 59) which did the narrator a service by fetching him cigars, demanded payment in the shape of a penny, and then used that penny by exchanging it for a loaf, was far advanced in the practice of Political Economy. He not only understood and acted on an implied contract, but realised the great fact at the back of the currency. "What are guineas," said Horne Tooke, "but tickets for sheep and oxen!" The Italian dog did not, like a savage, say, "What is the use of copper to me, I cannot eat it?" Instead, he perceived that the piece of copper was a ticket for bread. It should be noted too that this dog, the dog called Hardy (page 57) and others, were able to distinguish between the pieces of copper given them. Again, the Glasgow story (page 53) shows that a dog can learn to r
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