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in intr_i_gue: _o_, as in c_o_ld: _u_, as in b_u_ll: _u_, as in s_u_re. {5} THE EMPEROR AKBAR CHAPTER I THE ARGUMENT I crave the indulgence of the reader whilst I explain as briefly as possible the plan upon which I have written this short life of the great sovereign who firmly established the Mughal dynasty in India.[1] [Footnote 1: For the purposes of this sketch I have referred to the following authorities: _Memoirs of Babar_, written by himself, and translated by Leyden and Erskine; Erskine's _Babar and Humayun_; _The Ain-i-Akbari_ (Blochmann's translation); _The History of India, as told by its own Historians_, edited from the posthumous papers of Sir H. M. Elliot, K.C.B., by Professor Dowson; Dow's _Ferishta_; Elphinstone's _History of India_; Tod's _Annals of Rajast'han_, and various other works.] The original conception of such an empire was not Akbar's own. His grandfather, Babar, had conquered a great portion of India, but during the five years which elapsed between the conquest and his death, Babar enjoyed but few opportunities of donning the robe of the administrator. By the rivals whom he had overthrown and by the children of the soil, Babar was alike regarded as a conqueror, and as nothing more. A man of remarkable ability, who had spent all his life in arms, he was really an adventurer, though a brilliant adventurer, who, soaring above his contemporaries in genius, taught in the rough school of adversity, had beheld from his eyrie at Kabul the distracted condition {6} of fertile Hindustan, and had dashed down upon her plains with a force that was irresistible. Such was Babar, a man greatly in advance of his age, generous, affectionate, lofty in his views, yet, in his connection with Hindustan, but little more than a conqueror. He had no time to think of any other system of administration than the system with which he had been familiar all his life, and which had been the system introduced by his Afghan predecessors into India, the system of governing by means of large camps, each commanded by a general devoted to himself, and each occupying a central position in a province. It is a question whether the central idea of Babar's policy was not the creation of an empire in Central Asia rather than of an empire in India. Into this system the welfare of the children of the soil did not enter. Possibly, if Babar had lived, and had lived in the enjoyment of his great abilities, he m
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