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get hold of her." "You never will, though you try for ever--not in your sense. She never surrenders." "Not even to God?" "Speaking through you?" "Through my office--yes." "Aye, there's the rub! Besides--well, I can't discuss her from a moral point of view; any information I may have seems somehow to have been acquired confidentially." "That's quite right, Austin." "I'll only put before you a general suggestion. Doesn't our disposition determine our attitude to these things much oftener than our attitude is shaped by our opinions? Hence individual modifications--variations from the general trend, whatever that may be. What a man--or woman--is in worldly relations, isn't he apt to be in regard to religious affairs? If a man thinks for himself in worldly affairs----" "I'm not against thought," he broke in. "That's the eternal misunderstanding!" "But so often against the results of it?" I suggested. "And one reason among others for that is because the result of individual thought is often a decision to suspend generally accepted views in one's own case--which you fellows don't like. I don't mind going so far as to say that I think Miss Driver would be capable of suspending a generally accepted view in her own case--but she wouldn't do it without thought or indifferently. She would do it as a well-considered exercise of power. Some people like power--I don't know whether a priest can understand that?" We had come to the "Church House" where he dwelt in barracks with his curates. His eyes twinkled. "I know what you mean--and you can chaff as much as you like--but I shall have a go at Miss Driver." After a conversation a man of candid mind will often--and, if the discussion has partaken in any degree of an argumentative character, I would say generally--he left reflecting whether what he has said was even as true as he meant to make it. As I had hinted, I talked to Alison about Jenny with reserves, but even within their limits I doubted whether I had given him the impression I had meant to convey. Perhaps he understood, though he could never acknowledge as legitimate, my view that she would feel entitled to treat herself as a special case. He might even act on this view--always without acknowledging it; surely Churches have been known to do that? He might approach her on that footing--with the hope of changing it. I had meant to point out an impossibility; I fancied I had indicated a task and communic
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