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tute the working capital of the new Parliament, and would therefore be in the hands of brother "patriots," has been adduced as a fair measure of patriotic sincerity, and endless minor examples might have been given. We might have mentioned Delany, the principal clothier and outfitter of intensely patriotic Limerick, who had not a yard of Irish tweed in his stores; or the Dungannon folks, who think foul scorn of their own coal, and persist in buying the English product at double the cost; or Mr. Timony, of "patriotic Donegal," might have been quoted. "Irishmen," said the great draper, "will not wear Donegal tweed. But for England we should have no market at all." The patriots will not "part." "I'm sorry for you," said the kind old lady. "_How much_ are you sorry?" said the tramp. Tried by this test, Irish patriotism comes out very small. If "patriot" members had to live on the voluntary offerings of their constituencies, the trade would expire of inanition. The members would return to their bogs, their tripe shops, their shebeens, and patriotism would become a lost art. Irishmen will applaud with enthusiasm. They like a red-hot patriotic speech. But, like the crowd listening to the harp and fiddle at the street corner, they begin to shuffle off when the bag comes round. Irish land hunger is easy to understand and simple to define. The bulk of the population are agricultural, and closely wedded to custom. Their fathers lived on the land and by the land, and they expect to do likewise. _Saeva paupertas, et avitus apto cum lare fundus._ Their ideas of existence are inseparably connected with the land. Whatever knowledge they have relates to the land. Their farming skill is very limited; indeed, it may almost be said that they have none beyond that possessed by savages--but it is their only possession. They have no turn for mechanics. The rural Irishman is uneducated, and knows little beyond what he sees around him. So far as his experience goes, to be without land is to be without the one means of livelihood. The English small farmer is differently situated. If farming will not pay he has other resources. He can migrate to fifty towns having factories or great public works. And besides this, the Saxon is not crippled by an ignorant conservatism and a congenital inability to adapt himself to changed circumstances. Paddy is content with little, if he have his ease. He loves to put in the seed and then to sit down and wait fo
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