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Jesus's sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us." The mystery of Christ was revealed to all nations for the obedience of faith. Paul says, the mystery of God's will was made known according to his good pleasure which he purposed in himself, and that he was "made a minister according to the dispensation of God which was given to him for us, to fulfill the word of God, even the mystery which had been hid from ages and from generations, but now is made manifest to his saints. To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory, whom we preach, warning every man, and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus." "Whereunto," he says, "I also labor, striving according to _his working_, which _worketh in me mightily_." From all that we have before us it appears that all things in the gospel of Jesus Christ constitute, simply, "the ministration of the Spirit written upon the hearts of New Testament apostles and prophets, or teachers, by the Spirit of the living God, and that we have in their preaching and teaching the rivers of living water, flowing out from the throne of God to slake the thirst of a famishing world, and that all this is attributable to the descent of the Holy Spirit upon them." Such being the case, "the gospel is the power of God unto salvation unto every one that believes." And in it Jesus Christ, the Sun and Lord, in the moral and spiritual universe, shines forth with all his satellites as the light of the world. The creative period is now past. The extraordinary efforts of the divine Spirit are past. "The darkness is past and the true light now shineth." The ordinary has taken the place of the extraordinary. What good would it do to have a repetition of the extraordinary? Would it give us another gospel, and confirm it by signs and wonders and divers miracles? Would it give us another Christ? Would it give us other rivers of living water? or another word of reconciliation? What good would be accomplished by a repetition of the energies of the Divine Spirit, as they are known in the history of the new creation? Do we need these to dispel t
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