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ishes caresses on mother, governess, or sister, it may be difficult to discover definite characteristics enabling us to distinguish whether the motive is or is not sexual. But, generally speaking, when a child exhibits an intimate and caressive affection for its mother we shall not incline to think of processes of the sexual life. We cannot dispute the truth of the statement made by various authors, that in these caressive inclinations sexual elements are intermingled. But this talk of the intermingling of sexual sentiments arises in reality only from the fact that neither on theoretical nor on practical grounds are we in a position to draw a clear line of demarcation between the sexual and the non-sexual; and we must avoid stretching this idea of the intermixture of sexual elements beyond the fact that a scientifically based practical distinction is not always possible. _We have to admit that above all in the mind of the child the various feelings comprised under the idea of "sympathy" (friendship, affection for parents, love of children, sexual love) cannot always be marked off each from the other after the manner of provinces on a map._ Even jealousy, which is often regarded as characteristic of the erotic sentiments, does not necessarily possess a sexual basis. The boy, in his love for his mother, is jealous of his father, jealous of one of his brothers or sisters, jealous even of a dog to which his mother pays attention. How little jealousy may depend upon a sexual motive, may be learned by the observation of animal life; a dog becomes jealous if its master takes notice of another dog, or even pays attention to his own children. _In children, more especially, the extension of jealousy is far greater than it is in adults._ Whereas in adults this sentiment is chiefly, if not exclusively, associated with the erotic feelings, in children this is by no means the case. In the child, jealousy may clearly be associated with every possible variety of sympathetic feeling. For this reason, it is impossible for us to draw a distinction between sexual and other psychical processes, simply on the ground of the associated manifestation of jealousy. On what grounds, then, can we decide that certain processes are of a sexual nature? In many instances, only the subsequent development will show that one process was sexual, another non-sexual. If one day a boy, embracing, as often before, his girl friend, has an erection, and then
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