in the peninsula, contains but few
convenient houses. The rest, about fifty in number, are mere huts,
irregularly scattered up the side of a mountain. The inhabitants of this
place, which bears the same name as the harbour, are all Russians,
officers of the crown, sailors, disbanded soldiers, and some
insignificant traders.
The Kamtschatkans live inland in little villages on the banks of the
rivers, but seldom on the sea-coast.
From Krusenstern's representation, Kamtschatka appears very little
altered in five-and-twenty years. The only advance made in that period,
consists in the cultivation of potatoes by the inhabitants of St. Peter
and St. Paul, and the entire water-carriage of various goods and
necessaries of life, which were formerly needlessly enhanced in price by
being brought overland, through Siberia to Ochotsk.
The northern part of the peninsula and the adjoining country, even to
the icy sea, is inhabited by the Tschuktschi, a warlike nomad tribe,
removing with celerity from place to place by means of their reindeer.
They were not so easily conquered as the Kamtschatkans, and for
five-and-thirty years incessantly annoyed the Russians, to whom they now
only pay a small tribute in skins. Our cannon at length forced a peace
upon them, which had not been long concluded, before there was reason to
apprehend a breach of its conditions on their part, and an ambassador
was sent to their Tajon, or chief, to discover their intentions. The
chief drew a long knife from a sheath at his side, presented it to the
ambassador, making him observe that it had a broken point, and addressed
him as follows: "When my father died he gave me this knife, saying, 'My
son, I received this broken knife from my uncle, whom I succeeded in the
dignity of Tajon, and I promised him never to sharpen it against the
Russians, because we never prosper in our combats with them; I therefore
enjoin thee also to enter into no strife with them till this knife shall
of itself renew its point.' You see that the knife is still edgeless,
and my father's last will is sacred to me."
According to an accurate census taken of the population of Kamtschatka
in the year 1822, it amounts, with the exception of the Tschuktschi, who
cannot be computed, to two thousand four hundred and fifty-seven persons
of the male, and one thousand nine hundred and forty-one of the female
sex. Of these, the native Kamtschatkans were only one thousand four
hundred and twenty
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