potui." But, in addition to the coins,
Chassanee gravely tells us there was also a _church_ built by the
_Franks_ at Chartres before the advent of Christ, in honor of the most
blessed Virgin _pariturae_; "from which it is demonstrated that, if other
Gentiles prophesied _in word_ concerning Christ, the Franks believed on
him _in deed_, just as also the Greeks, who erected a temple to the
unknown God." Ibid., _ubi supra_.]
[Footnote 117: From the simple costume worn arose the designation of
"_les processions blanches_."]
[Footnote 118: Le protestantisme en Champagne: Recits extraits d'un
manuscrit de N. Pithou, seigneur de Chamgobert concernant l'histoire de
la fondation, etc., de l'eglise ref. de Troyes des 1539 a 1595, par Ch.
L. B. Recordon (Paris, 1863), 31-33.]
[Footnote 119: The original of this remarkable record, the more
significant from the subsequent position of Louise as a determined enemy
of the Protestants, may be seen in Journal de Louise de Savoie, Coll. de
memoires (Petitot), xvi. 407.]
[Footnote 120: See Mezeray's bitter words respecting Cardinal Duprat's
last hours and character, Abrege chronologique, iv. 584.]
[Footnote 121: "Poi me disse che per opera del Reverendissimo di
Granmont non si faria cosa buona in questa cosa, perche et lui et _il
Gran Cancellario di Francia_ erano huomini _piu disposti a fare quattro
guerre die una pace_." Cardinal Campeggio to Cardinal Salviati, _apud_
H. Laemmer, Monumenta Vaticana hist. eccles. saeculi XVI. illustrantia,
ex tab. sanctae sedis Apostolicae secretis, Frib. Brisg., 1861, 67.]
[Footnote 122: The Manichaeism of the Albigenses is maintained by
Mosheim, Gieseler, Schmidt, etc. A good summary of the evidence in favor
of this view is given in an article in the London Quarterly Review for
April, 1855. The defence of the Albigenses from this serious charge is
ably conducted by George Stanley Faber in his "Inquiry into the History
and Theology of the Ancient Vallenses and Albigenses" (London, 1838).
One of the more recent apologists is F. de Portal, in his "Les
descendants des Albigeois et des Huguenots" (Paris, 1860).]
[Footnote 123: At Arras, for instance, in 1460, a number of men and
women were burned alive as _Vaudois_, after having been entrapped into
an admission of their guilt by a treacherous advocate. Too late they
exposed the deceit practised upon them, and protested their innocence.
The alleged crimes were: flying to their place of assembly b
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