FREE BOOKS

Author's List




PREV.   NEXT  
|<   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337   338  
339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   362   363   >>   >|  
the author. The teachings of Jesus Christ endure because of their intrinsic worth; and many men respect His aphorisms, proverbs, parables, and His profoundly philosophical precepts, who yet reject Him as the Son of God, the Only Begotten in the flesh, the God-Man in whom were united the attributes of Deity with those of humanity, the chosen and foreordained Redeemer of mankind, through whom alone may salvation be attained. But the figure used by Jesus--that of eating His flesh and drinking His blood as typical of unqualified and absolute acceptance of Himself as the Savior of men, is of superlative import; for thereby are affirmed the divinity of His Person, and the fact of His pre-existent and eternal Godship. The sacrament of the Lord's supper, established by the Savior on the night of His betrayal, perpetuates the symbolism of eating His flesh and drinking His blood, by the partaking of bread and wine in remembrance of Him.[732] Acceptance of Jesus as the Christ implies obedience to the laws and ordinances of His gospel; for to profess the One and refuse the other is but to convict ourselves of inconsistency, insincerity, and hypocrisy. A CRUCIAL TEST--MANY TURN AWAY.[733] The truth respecting Himself, as taught by the Lord in this, His last, discourse in the synagog at Capernaum, proved to be a test of faith through which many fell away. Not alone critical Jews of the official class, whose hostility was openly avowed, but those who had professed some measure of belief in Him were affected. "Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?" Jesus, cognizant of their disaffection, asked: "Doth this offend you?" and added: "What and if ye shall see the Son of man ascend up where he was before?" His ascension, which was to follow His death and resurrection, is here definitely implied. The spiritual significance of His teachings was put beyond question by the explanation that only through the Spirit could they comprehend; "Therefore," He added, "said I unto you, that no man can come unto me except it were given unto him of my Father." Many deserted Him, and from that time sought Him no more. The occasion was crucial; the effect was that of sifting and separation. The portentous prediction of the Baptist-prophet had entered upon the stage of fulfilment: "One mightier than I cometh ... Whose fan is in his hand, and he will thoroughly purge his floor, and gathe
PREV.   NEXT  
|<   314   315   316   317   318   319   320   321   322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337   338  
339   340   341   342   343   344   345   346   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   362   363   >>   >|  



Top keywords:
Himself
 

drinking

 

eating

 

Savior

 
Christ
 
teachings
 

offend

 

disaffection

 

cognizant

 
cometh

mightier

 

ascend

 

measure

 

belief

 

affected

 

professed

 

avowed

 

hostility

 

openly

 
disciples

ascension
 

prediction

 

portentous

 

separation

 

entered

 

prophet

 

Baptist

 

sifting

 

effect

 
crucial

sought

 
Father
 
deserted
 

implied

 
spiritual
 
significance
 
resurrection
 

occasion

 
follow
 

comprehend


Therefore

 
Spirit
 

question

 

explanation

 

fulfilment

 

unqualified

 

typical

 

absolute

 

acceptance

 

superlative