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matingly within us, unbidden, whether we turn to him or no. For no Englishman now does Byron hold this highest place; and this is not unnatural in any way, if we remember in what a different shape the Revolution has now by change of circumstance and occasion come to present itself to those who are most ardent in the search after new paths. An estimate of Byron would be in some sort a measure of the distance that we have travelled within the last half century in our appreciation of the conditions of social change. The modern rebel is at least half-acquiescence. He has developed a historic sense. The most hearty aversion to the prolonged reign of some of the old gods does not hinder him from seeing, that what are now frigid and unlovely blocks were full of vitality and light in days before the era of their petrifaction. There is much less eagerness of praise or blame, and much less faith in knife and cautery, less confidence that new and right growth will naturally and necessarily follow upon demolition. The Revolution has never had that long hold on the national imagination in England, either as an idol or a bugbear, which is essential to keep the poet who sings it in effective harmony with new generations of readers. More than this, the Byronic conception was as transitional and inadequate as the methods and ideas of the practical movers, who were to a man left stranded in every country in Europe, during the period of his poetic activity. A transitional and unstable movement of society inevitably fails to supply a propulsion powerful enough to make its poetic expression eternal. There is no better proof of the enormous force of Byron's genius than that it was able to produce so fine an expression of elements so intrinsically unfavourable to high poetry as doubt, denial, antagonism, and weariness. But this force was no guarantee for perpetuity of influence. Bare rebellion cannot endure, and no succession of generations can continue nourishing themselves on the poetry of complaint, and the idealisation of revolt. If, however, it is impossible that Byron should be all to us that he was to a former generation, and if we find no direct guidance in his muse, this is no reason why criticism should pass him over, nor why there may not be something peculiarly valuable in the noble freedom and genuine modernism of his poetic spirit, to an age that is apparently only forsaking the clerical idyll of one school, for the reactionar
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