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difference, however, that the lamas spit when they are displeased only, and the men spit all the time. Some one who has been familiar with the animal in South America, and who has seen it a great deal in use among the Indians there, presents a very interesting account of its nature and habits. He says, "The lama is the only animal associated with man, and undebased by the contact. The lama will bear neither beating nor ill treatment. They go in troops, an Indian going a long distance ahead as a guide. If tired, they stop, and the Indian stops also. If the delay is great, the Indian, becoming uneasy toward sunset, resolves on supplicating the beasts to resume their journey. If the lamas are disposed to continue their course, they follow the Indian in good order, at a regular pace, and very fast, for their legs are very long; but when they are in ill-humor, they do not even turn their heads toward the speaker, but remain motionless, standing or lying down, and gazing on heaven with looks so tender, so melancholy, that we might imagine these singular animals had the consciousness of a happier existence. If it happens--which is very seldom--that an Indian wishes to obtain, either by force or threats, what the lama will not willingly perform, the instant the animal finds himself affronted by word or gesture, he raises his head with dignity, or, without attempting to escape ill treatment by flight, he lies down, his looks turned toward heaven; large tears flow from his beautiful eyes; and frequently, in less than an hour, he dies." [Illustration: THE END.] * * * * * * * Transcriber's note: The caption of the illustration in "The Goat", shown in the List of Illustrations and above as "THE WONDERFUL FEAT OF THE GOAT.", was "THE ARAB AND HIS GOAT." in the printed illustration. ***END OF THE PROJECT GUTENBERG EBOOK STORIES ABOUT ANIMALS: WITH PICTURES TO MATCH*** ******* This file should be named 18767.txt or 18767.zip ******* This and all associated files of various formats will be found in: http://www.gutenberg.org/dirs/1/8/7/6/18767 Updated editions will replace the previous one--the old editions will be renamed. Creating the works from public domain print editions means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying
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