difference, however, that the lamas spit
when they are displeased only, and the men spit all the time.
Some one who has been familiar with the animal in South America, and who
has seen it a great deal in use among the Indians there, presents a very
interesting account of its nature and habits. He says, "The lama is the
only animal associated with man, and undebased by the contact. The lama
will bear neither beating nor ill treatment. They go in troops, an
Indian going a long distance ahead as a guide. If tired, they stop, and
the Indian stops also. If the delay is great, the Indian, becoming
uneasy toward sunset, resolves on supplicating the beasts to resume
their journey. If the lamas are disposed to continue their course, they
follow the Indian in good order, at a regular pace, and very fast, for
their legs are very long; but when they are in ill-humor, they do not
even turn their heads toward the speaker, but remain motionless,
standing or lying down, and gazing on heaven with looks so tender, so
melancholy, that we might imagine these singular animals had the
consciousness of a happier existence. If it happens--which is very
seldom--that an Indian wishes to obtain, either by force or threats,
what the lama will not willingly perform, the instant the animal finds
himself affronted by word or gesture, he raises his head with dignity,
or, without attempting to escape ill treatment by flight, he lies down,
his looks turned toward heaven; large tears flow from his beautiful
eyes; and frequently, in less than an hour, he dies."
[Illustration: THE END.]
* * * * * * *
Transcriber's note:
The caption of the illustration in "The Goat", shown in the
List of Illustrations and above as "THE WONDERFUL FEAT OF THE
GOAT.", was "THE ARAB AND HIS GOAT." in the printed illustration.
***END OF THE PROJECT GUTENBERG EBOOK STORIES ABOUT ANIMALS: WITH PICTURES
TO MATCH***
******* This file should be named 18767.txt or 18767.zip *******
This and all associated files of various formats will be found in:
http://www.gutenberg.org/dirs/1/8/7/6/18767
Updated editions will replace the previous one--the old editions
will be renamed.
Creating the works from public domain print editions means that no
one owns a United States copyright in these works, so the Foundation
(and you!) can copy and distribute it in the United States without
permission and without paying
|