he Church of Chang Ling's Taoism. Some Buddhists remained in the
small towns and villages and suffered oppression from the central
Church. These village Buddhist monks soon became instigators of a
considerable series of attempts at revolution. Their Buddhism was of the
so-called "Maitreya school", which promised the appearance on earth of a
new Buddha who would do away with all suffering and introduce a Golden
Age. The Chinese peasantry, exploited by the gentry, came to the support
of these monks whose Messianism gave the poor a hope in this world. The
nomad tribes also, abandoned by their nobles in the capital and
wandering in poverty with their now worthless herds, joined these monks.
We know of many revolts of Hun and Toba tribes in this period, revolts
that had a religious appearance but in reality were simply the result of
the extreme impoverishment of these remaining tribes.

In addition to these conflicts between state and popular Buddhism,
clashes between Buddhists and representatives of organized Taoism
occurred. Such fights, however, reflected more the power struggle
between cliques than between religious groups. The most famous incident
was the action against the Buddhists in 446 which brought destruction to
many temples and monasteries and death to many monks. Here, a mighty
Chinese gentry faction under the leadership of the Ts'ui family had
united with the Taoist leader K'ou Ch'ien-chih against another faction
under the leadership of the crown prince.

With the growing influence of the Chinese gentry, however, Confucianism
gained ground again, until with the transfer of the capital to Loyang it
gained a complete victory, taking the place of Buddhism and becoming
once more as in the past the official religion of the state. This
process shows us once more how closely the social order of the gentry
was associated with Confucianism.

(E) Succession States of the Toba (A.D. 550-580): Northern Ch'i dynasty,
Northern Chou dynasty

1 _Reasons for the splitting of the Toba empire_

Events now pursued their logical course. The contrast between the
central power, now become entirely Chinese, and the remains of the
tribes who were with their herds mainly in Shansi and the Ordos region
and were hopelessly impoverished, grew more and more acute. From 530
onward the risings became more and more formidable. A few Toba who still
remained with their old tribes placed themselves at the head of the
rebels and conque