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which were now divested of their heathenish accompaniments--maintained. The existence of angels and devils is taught, and heaven and hell are depicted in material colors--the one of sensuous pleasure, the other of bodily torment. Finally, the resurrection, judgment, and retribution of good and evil are set forth in great detail. Such was the creed--"_There is no god but the_ Lord, _and_ Mohammed _is his prophet_"--to which Arabia now became obedient. [Sidenote: Arabia apostatizes; but is speedily reconquered and reclaimed, A.D. 633.] But immediately on the death of Mohammed the entire peninsula relapsed into apostasy. Medina and Mecca remained faithful; but every-where else the land seethed with rebellion. Some tribes joined the "false prophets," of whom four had arisen in different parts of Arabia; some relapsed into their ancient heathenism; while others proposed a compromise--they would observe the stated times of prayer, but would be excused the tithe. Every-where was rampant anarchy. The apostate tribes attacked Medina, but were repulsed by the brave old Caliph Abu Bekr, who refused to abate one jot or tittle, as the successor of Mohammed, of the obligations of Islam. Eleven columns were sent forth under as many leaders, trained in the warlike school of Mohammed. These fought their way, step by step, successfully; and thus, mainly through the wisdom and firmness of Abu Bekr and the valor and genius of Khalid, "the Sword of God," the Arab tribes, one by one, were overcome and forced back into their allegiance and the profession of Islam. The reconquest of Arabia and re-imposition of Mohammedanism as the national faith, which it took a whole year to accomplish, is thus described by an Arabian author, who wrote at the close of the second century of the Mohammedan era: After his decease there remained not one of the followers of the prophet that did not apostatize, saving only a small company of his "Companions" and kinsfolk, who hoped thus to secure the government to themselves. Hereupon Abu Bekr displayed marvelous skill, energy, and address, so that the power passed into his hands.... And thus he persevered until the apostate tribes were all brought back to their allegiance, some by kindly treatment, persuasion, and craft; some through terror and fear of the sword; and others by the prospect of power and wealth as well as by the lusts and pleasures of this life.
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