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b race was ever as great a race as we were inclined to give it credit for being. "All the same, if it hadn't been for your ancestors, we might have all been Moslems now," Owen said, stopping to admire what remained of the race which had conquered Spain and nearly conquered France. "Now they are outcasts of our civilisation--but what noble outcasts! That fellow, he is old, and without a corner, perhaps, where to lay his head, but he walks magnificently in his ragged bournous. He is poor, but he isn't a beggar; his life is sordid, but it isn't trivial; he retains his grand walk and his solemn salute; and if he has never created an art, himself is proof that he isn't without the artistic sentiment." Beclere looked at Owen in surprise, and Owen, thinking to astonish him, added: "His poverty and his filth are sublime; he is a Jew from Amsterdam painted by Rembrandt, or a Jew from Palestine described by the authors of the Pentateuch." "The Jew is a tougher fellow to deal with; he cannot be eradicated, but the Arab was very nearly passing away. If he had insisted on remaining the noble outcast which you admire, he would not have survived the Red Indian many hundreds of years. I don't contest whether to lose him would be a profit or a loss, but when civilisation comes the native race must accept it or extinction." "I suppose you're right," Owen answered, "I suppose you're right." And they stopped to look at an Arab town; some of it was in the plain below, some of it ran up the steep hillside, on the summit of which was a ruined mosque. "Why did they choose to build up such a steep hillside?" "The oasis is limited, and the plain is devoted to orchards. Look at the village! If you were to visit their town, you would not find a street in which a camel could turn round, hardly any windows, and the doors always half closed. They are still suspicious of us and anxious to avoid our inquisition. Yes, that is the characteristic of the Arab, to conceal himself; and his wife, and his business from us." "One can sympathise with the desire to avoid inquisition, and notwithstanding the genius of your race--no one is more sympathetic to you than I am--yet it is impossible not to see that your fault is red tapeism, and that is what the Arab hates. You see I understand." "I don't think I am unsympathetic, and the Arabs don't think it. Perhaps there is no man in Africa who can travel as securely as I can--even in the Soud
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