story and fate of the builders of those strange ruins of which
Stonehenge is the type.
The first civilizations which left behind them clear records rose in
that hoary historic past which geologically is part of the immediate
present--and which is but a span's length from the present, even when
compared only with the length of time that man has lived on this
planet. These first civilizations were those which rose in Mesopotamia
and the Nile valley some six or eight thousand years ago. As far as we
can see, they were well-nigh independent centres of cultural
development, and our knowledge is not such at present as to enable us
to connect either with the early cultural movements, in southwestern
Europe on the one hand, or in India on the other, or with that Chinese
civilization which has been so profoundly affected by Indian
influences.
Compared with the civilizations with which we are best acquainted, the
striking features in the Mesopotamian and Nilotic civilizations were
the length of time they endured and their comparative changelessness.
The kings, priests, and peoples who dwelt by the Nile or Euphrates are
found thinking much the same thoughts, doing much the same deeds,
leaving at least very similar records, while time passes in tens of
centuries. Of course there was change; of course there were action and
reaction in influence between them and their neighbors; and the
movement of change, of development, material, mental, spiritual, was
much faster than anything that had occurred during the aeons of mere
savagery. But in contradistinction to modern times the movement was
very slow indeed, and, moreover, in each case it was strongly
localized; while the field of endeavor was narrow. There were certain
conquests by man over nature; there were certain conquests in the
domain of pure intellect; there were certain extensions which spread
the area of civilized mankind. But it would be hard to speak of it as
a "world movement" at all; for by far the greater part of the
habitable globe was not only unknown, but its existence unguessed at,
so far as peoples with any civilization whatsoever were concerned.
With the downfall of these ancient civilizations there sprang into
prominence those peoples with whom our own cultural history may be
said to begin. Those ideas and influences in our lives which we can
consciously trace back at all are in the great majority of instances
to be traced to the Jew, the Greek, or the Roman
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