le,
and unhappy, according to his former merits or demerits. In practice
they inculcate kindness to and respect for each other, with implicit
obedience to their chiefs, who are called Pir, (old men,) and are
furnished with all kinds of provisions for their subsistence. This
sect is found in the provinces of Irak and Fars.
"The Tarikh Zenadikah (way of the covetous) are directly opposed to
the last on the subject of transmigration; and they believe that God
is in all places, and performs all things. They likewise maintain
that the whole visible universe is only a manifestation of the
Supreme Being; the soul itself being a portion of the Divine essence.
Therefore, they consider, that whatever appears to the eye is God, and
that all religious rites should be comprised in the contemplation of
God's goodness and greatness.
"On these various creeds the different branches of Suffeeism seem to
have been founded. One of the most extraordinary of these sects is the
Rashaniyah; the followers of which believe in the transmigration of
souls, and the manifestation of the Divinity in the persons of holy
men. They maintain likewise, that all men who do not join their
sect are to be considered as dead, and that their goods belong, in
consequence, to the true believers, as the only survivors."
* * * * *
THE "OLD DUKE OF QUEENSBURY."
Mr. Burke gives in his gossiping book about the English aristocracy,
the following anecdotes of this once famous person:
"Few men occupied a more conspicuous place about the court and town
for nearly seventy years, during the reigns of the Second and Third
Georges. Like Wilmot Earl of Rochester, he pursued pleasure under
every shape, and with as much ardor at fourscore as he had done at
twenty. At the decease of his father, in 1731, he became Earl of
March; and he subsequently, in 1748, inherited his mother's earldom
of Ruglen, together with the family's estates in the counties of
Edinburgh and Linlithgow. These rich endowments of fortune, and a
handsome person, of which he was especially careful, combined to
invest the youthful Earl with no ordinary attractions, and the
ascendency they acquired he retained for a longer period than any one
of his contemporaries; from his first appearance in the fashionable
world in the year 1746, to the year he left it forever, in 1810,
at the age of eighty-five, he was always an object of comparative
notoriety. There was no inte
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