n for us, have not yet passed away. It
is still the man Christ Jesus who brings heaven near to earth, and earth
near to heaven.
It has been well said by Augustine, that babes in Christ should so think
of the Son of man as not to lose sight of the Son of God; that more
advanced Christians should so think of the Son of God as not to lose
sight of the Son of man. Augustine well understood how the thought of
the Son of man is fitted to our weakness; and that the best and most
advanced of us in this mortal life are never so strong as to be able to
do without it. Have we ever tried this with our children? We tell them
that God made them, and takes care of them, and loves them, and hears
their prayers, and knows what is in their hearts, and cannot bear what
is evil. These are such notions of God as a child requires, and can
understand. But, if we join with them some of those other notions which
belong to God as he is in himself; that he is a Spirit, not to be seen,
not to be conceived of as in any one place, or in any one form; what do
we but embarrass our child's mind, and lessen that sense of near and
dear relation to God which, our earlier accounts of God had given him?
Yet we must teach him something of this sort, if we would prevent him
from forming unworthy notions of God, such as have been the beginning
of all idolatry. Here, then, is the blessing of the revelation of God in
Christ. All that he can understand of God, or love in him, or fear in
him--that is to be found in Christ. Christ made him, takes care of him,
can hear his prayers, can read his little heart, loves him tenderly; yet
cannot bear what is evil, and will strictly judge him at the last day.
But what we must teach when we speak of God, yet which has a tendency to
lessen the liveliness of our impressions of him, this has no place when
we speak of Christ. Christ has a body, incorruptible and glorified
indeed, such as they who are Christ's shall also wear at his coming, yet
still a body. Christ is not to be seen, indeed, for the clouds have
received him out of our sight: yet he may be conceived of as in one
place--at the right hand of God; as in one certain and well-known
form--the form of the Son of man. Yet let us observe again, and be
thankful for the perfect wisdom of God. Even while presenting to us God
in Christ; that is to say, God with all those attributes which we can
understand, and fear, and love; and without those which, throw us, as it
were, to
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