"The canoe hesitates and beckons again," said Robert, "and, as sure
as we are here, the skies have turned somewhat darker. The warriors in
the fleet or on the shore cannot possibly tell the canoe is empty."
"Again the hand of Manitou is stretched forth to protect us," said
Tayoga devoutly. "It is he who sends the protecting veil, and we shall
be saved."
"We'll have to wait and see whether the warriors stop and search our
island or follow straight after the canoe. Then we'll know," said
Willet.
"They will go on," said Tayoga, with great confidence. "Look at
the canoe. It is not going so fast now. Why? Because it wishes to
tantalize our enemies, to arouse in their minds a belief that they
can overtake it. It behaves as if we were in it, and as if we were
becoming exhausted by our great exertions with the paddles. Its
conduct is just like that of a man who flees for his life. I know,
although I cannot see their eyes, that the pursuing warriors think
they have us now. They believe that our weakness will grow heavier
and heavier upon us until it overpowers us. Tandakora reckons that our
scalps are already hanging at his belt. Thus does Manitou make foolish
those whom he intends to lead away from their dearest wish."
"I begin to think they're really going to leave us, but it's too early
yet to tell definitely," said the hunter. "We shouldn't give them an
earthly chance to see us, and, for that reason, we'd better retreat
into the heart of the island. We mustn't leave all the work of
deception to the canoe."
"The Great Bear is right," said Tayoga. "Manitou will not help those
who sit still, relying wholly on him."
They drew back fifteen or twenty yards, and sat down on a hillock,
covered with dense bushes, though from their place of hiding they
could see the water on all sides. Unless the Indians landed on the
island and made a thorough search they would not be found. Meanwhile
the canoe was faithful to its trust. The strong wind out of the north
carried it on with few moments of hesitation as it poised on breaking
waves, its striking similitude to life never being lost for an
instant. Robert began to believe with Tayoga that it was, in very
fact and truth, alive and endowed with reason. Why not? The Iroquois
believed that spirits could go into wood and who was he to argue that
white men were right, and red men wrong? His life in the forest had
proved to him often that red men were right and white men wrong.
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