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o put forth his hand to clasp her. Albeit she had forthwith set him in his place, and right sharply, it seemed that to protect herself against his advances there was no remedy but a complaint to his master, which would disturb the peace of the household. She was indeed able enough to take care of herself and to ward off any unseemly boldness on his part; but she felt her noble purity soiled by contact with that taint of commonness of which she was conscious in this young fellow's ways, and in many other daily experiences. Every meal, with the great dish into which the apprentice dipped his spoon next to hers, was a misery to her; and when the master's old mother marked this, and noted also how uneasily she submitted to her new place and part in life, seeing likewise Ann's tear-stained eyes and sorrowful countenance, she conceived that all this was by reason that Ann's pride could hardly bend to endure life in a craftsman's dwelling. And her heart was turned from her son's step-daughter, whom at first she had welcomed right kindly; she overlooked her as a rule, or if she spoke to her, it was in harsh and ungracious tones. This, as Ann saw its purpose, hurt her all the more, as she saw more clearly that the new grandmother was a warm-hearted and worthy and right-minded woman, from whose lips fell many a wise word, while she was as kind to the younger children as though they had been her own grandchildren. Nay, one had but to look at her to see that she was made of sound stuff, and had head and heart both in the right place. A few hours since Ann had opened her heart to her Father confessor, the reverend prebendary von Hellfeld; and he had counselled her to take the veil and win heavenly bliss in a convent as the bride of Christ. And whereas all she craved was peace, and a refuge from the world wherein she had suffered so much, and Cousin Maud and I likewise deemed it the better course for her, she would gladly have followed this good counsel, but that her late dear father had ever been strongly averse to the life of the cloister. Self-seeking, he would say, is at the root of all evil, and he who becomes an alien from this world and its duties to seek happiness in a convent--inasmuch as that beatitude for which monks and nuns strive is nothing else than a higher form of happiness, extending beyond the grave to the very end of all things--may indeed intend to pursue the highest aim, and yet it is but self-seeking, althou
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