lly to print one of our pages on the crow-scalp of that solitary
majestic outsider? We may get him into the Book; yet the knowledge we
want will not be more present with us than it was when the chapters
hung their end over the cliff you ken of at Dover, where sits our great
lord and master contemplating the seas without upon the reflex of that
within!

In other words, as I venture to translate him (humourists are
difficult: it is a piece of their humour to puzzle our wits), the
inward mirror, the embracing and condensing spirit, is required to give
us those interminable milepost piles of matter (extending well-nigh to
the very Pole) in essence, in chosen samples, digestibly. I conceive
him to indicate that the realistic method of a conscientious
transcription of all the visible, and a repetition of all the audible,
is mainly accountable for our present branfulness, and that
prolongation of the vasty and the noisy, out of which, as from an
undrained fen, steams the malady of sameness, our modern malady. We
have the malady, whatever may be the cure or the cause. We drove in a
body to Science the other day for an antidote; which was as if tired
pedestrians should mount the engine-box of headlong trains; and Science
introduced us to our o'er-hoary ancestry--them in the Oriental posture;
whereupon we set up a primaeval chattering to rival the Amazon forest
nigh nightfall, cured, we fancied. And before daybreak our disease was
hanging on to us again, with the extension of a tail. We had it fore
and aft. We were the same, and animals into the bargain. That is all we
got from Science.

Art is the specific. We have little to learn of apes, and they may be
left. The chief consideration for us is, what particular practice of
Art in letters is the best for the perusal of the Book of our common
wisdom; so that with clearer minds and livelier manners we may escape,
as it were, into daylight and song from a land of fog-horns. Shall we
read it by the watchmaker's eye in luminous rings eruptive of the
infinitesimal, or pointed with examples and types under the broad
Alpine survey of the spirit born of our united social intelligence,
which is the Comic Spirit? Wise men say the latter. They tell us that
there is a constant tendency in the Book to accumulate excess of
substance, and such repleteness, obscuring the glass it holds to
mankind, renders us inexact in the recognition of our individual
countenances: a perilous thing for civiliz