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lectern. But the statement that the grades are numbered "from the bottom and proceed upwards" can hardly be reconciled with any arrangement of lecterns. _Distinctio_ probably denotes a bookcase or press, divided into 7 grades, and probably placed against the wall, the word _gradus_ here meaning a flat shelf, instead of one set at an angle as in former instances. If this explanation be correct we have here a very early instance of shelves in such a position. My second example of a monastic library fitted up according to the stall-system is the library at Clairvaux. As I have already printed a full description of it[353], I need not do more in this place than translate the passage referring to the fittings: This library is 189 feet long, by 51 feet wide[354]. In it are 48 seats (_bancs_), and in each seat 4 shelves (_poulpitres_) furnished with books on all subjects, but chiefly theology.... The building that contains the said library is magnificent, built of stone, and excellently well lighted on both sides with five large windows, well glazed. As there were so many as 48 bookcases, that is, 24 on each side, the bookcases were evidently spaced without reference to the lateral windows, which were probably raised high above the floor. The catalogue, from which I have already quoted the verses commemorating the building of the library, contains much useful information respecting the arrangement of the books. The verses are succeeded by the following introductory note: Repertorium omnium librorum in hac Clarevallis biblioteca existentium a fratre Mathurino de cangeyo eiusdem loci monacho non sine magno labore editum. Lege Pro intelligentia presentis tabule seu Repertorii, sciendum est quod a parte aquilonari collocantur libri quorum litere capitales nigre sunt, quorum vero rubre a parte australi. Et omnes in ea ordine alphabetico scribuntur. Utriusque autem partis primum analogium per litteram A signatur, secundum per litteram B, tercium per litteram C, quartum per litteram D, quintum per litteram E. Et consequenter cetera analogia per sequentes litteras alphabeticas. Quodlibet autem analogium quatuor habet partes, quarum prima signatur per litteram A, secunda per B, tercia per C, quarta per D. Prime partis primi analogii primus liber signatur per A. a. 1, secundus per A.
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