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and works its effect itself unseen. It is the proper study and labour of an artist to uncover and find out the latent cause of conspicuous beauties, and from thence form principles for his own conduct; such an examination is a continual exertion of the mind, as great, perhaps, as that of the artist whose works he is thus studying. The sagacious imitator not only remarks what distinguishes the different manner or genius of each master; he enters into the contrivance in the composition, how the masses of lights are disposed, the means by which the effect is produced, how artfully some parts are lost in the ground, others boldly relieved, and how all these are mutually altered and interchanged according to the reason and scheme of the work. He admires not the harmony of colouring alone, but he examines by what artifice one colour is a foil to its neighbour. He looks close into the tints, of what colours they are composed, till he has formed clear and distinct ideas, and has learnt to see in what harmony and good colouring consists. What is learnt in this manner from the works of others becomes really our own, sinks deep, and is never forgotten; nay, it is by seizing on this clue that we proceed forward, and get further and further in enlarging the principle and improving the practice. There can be no doubt but the art is better learnt from the works themselves than from the precepts which are formed upon these works; but if it is difficult to choose proper models for imitation, it requires no less circumspection to separate and distinguish what in those models we ought to imitate. I cannot avoid mentioning here, though it is not my intention at present to enter into the art and method of study, an error which students are too apt to fall into. He that is forming himself must look with great caution and wariness on those peculiarities, or prominent parts, which at first force themselves upon view, and are the marks, or what is commonly called the manner, by which that individual artist is distinguished. Peculiar marks I hold to be generally, if not always, defects, however difficult it may be, wholly to escape them. Peculiarities in the works of art are like those in the human figure; it is by them that we are cognisable and distinguished one from another, but they are always so many blemishes, which, however, both in the one case and in the other, cease to appear deformities to those who have them continual
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