of that vast body of men who pore day and night over the
"Doctrine of the Mean," and whose lips would scorn to utter the
language of birds.

And truly if national greatness may be gauged by the mien and carriage
of its people, China is without doubt entitled to a high place among
the children of men. An official in full costume is a most imposing
figure, and carries himself with great dignity and self-possession,
albeit he is some four or five inches shorter than an average
Englishman. In this respect he owes much to his long dress, which, by
the way, we hope in course of time to see modified; but more to a
close and patient study of an art now almost monopolised in Europe by
aspirants to the triumphs of the stage. There is not a single awkward
movement as the Chinese gentleman bows you into his house, or supplies
you from his own hand with the cup of tea so necessary, as we shall
show, to the harmony of the meeting. Not until his guest is seated
will the host venture to take up his position on the right hand of the
former; and even if in the course of an excited conversation, either
should raise himself, however slightly, from a sitting posture, it
will be the bounden duty of the other to do so too. No gentleman would
sit while his equal stood. Occasionally, where it is not intended to
be over-respectful to a visitor, a servant will bring in the tea, one
cup in each hand. Then standing before his master and guest, he will
cross his arms, serving the latter who is at his right hand with his
left hand, his master with the right. The object of this is to expose
the palm--in Chinese, the _heart_--of either hand to each recipient of
tea. It is a token of fidelity and respect. The tea itself is called
"guest tea," and _is not intended for drinking_. It has a more useful
mission than that of allaying thirst. Alas for the red-haired
barbarian who greedily drinks off his cupful before ten words have
been exchanged, and confirms the unfavourable opinion his host already
entertains of the manners and customs of the West! And yet a little
trouble spent in learning the quaint ceremonies of the Chinese would
have gained him much esteem as an enlightened and tolerant man. For
while despising us outwardly, the Chinese know well enough that
inwardly we despise them, and thus it comes to pass that a voluntary
concession on our part to any of their harmless prejudices is always
gratefully acknowledged. To return, "guest tea" is provided