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ermogenes and the rest. But amongst those who knew Socrates and recognised what manner of man he was, all who make virtue and perfection their pursuit still to this day cease not to lament his loss with bitterest regret, as for one who helped them in the pursuit of virtue as none else could. To me, personally, he was what I have myself endeavoured to describe: so pious and devoutly religious (13) that he would take no step apart from the will of heaven; so just and upright that he never did even a trifling injury to any living soul; so self-controlled, so temperate, that he never at any time chose the sweeter in place of the better; so sensible, and wise, and prudent that in distinguishing the better from the worse he never erred; nor had he need of any helper, but for the knowledge of these matters, his judgment was at once infallible and self-sufficing. Capable of reasonably setting forth and defining moral questions, (14) he was also able to test others, and where they erred, to cross-examine and convict them, and so to impel and guide them in the path of virtue and noble manhood. With these characteristics, he seemed to be the very impersonation of human perfection and happiness. (15) (13) Or, "of such piety and religious devotedness... of such rectitude... of such sobreity and self-control... of such sound sense and wisdom..." (14) Or, "gifted with an ability logically to set forth and to define moral subtleties." (15) Or, "I look upon him as at once the best and happiest of men." Such is our estimate. If the verdict fail to satisfy I would ask those who disagree with it to place the character of any other side by side with this delineation, and then pass sentence. End of the Project Gutenberg EBook of The Memorabilia, by Xenophon *** END OF THIS PROJECT GUTENBERG EBOOK THE MEMORABILIA *** ***** This file should be named 1177.txt or 1177.zip ***** This and all associated files of various formats will be found in: http://www.gutenberg.org/1/1/7/1177/ Produced by John Bickers Updated editions will replace the previous one--the old editions will be renamed. Creating the works from public domain print editions means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part
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