oks. In _The
Well at the World's End_ green trees and enchanted waters are shown to us,
as they were understood by old writers, who thought that the generation of
all things was through water; for when the water that gives a long and a
fortunate life and that can be found by none but such a one as all women
love is found at last, the Dry Tree, the image of the ruined land, becomes
green. To him indeed as to older writers Well and Tree are all but images
of the one thing, of an 'energy' that is not the less 'eternal delight'
because it is half of the body. He never wrote, and could not have
written, of a man or woman who was not of the kin of Well or Tree. Long
before he had named either he had made his 'Wanderers' follow a dream
indeed, but a dream of natural happiness, and all the people of all his
poems and stories from the confused beginning of his art in _The Hollow
Land_ to its end in _The Sundering Flood_, are full of the heavy sweetness
of this dream. He wrote indeed of nothing but of the quest of the Grail,
but it was the Heathen Grail that gave every man his chosen food, and not
the Grail of Malory or Wagner; and he came at last to praise, as other
men have praised the martyrs of religion or of passion, men with lucky
eyes and men whom all women love.

We know so little of man and of the world that we cannot be certain that
the same invisible hands, that gave him an imagination preoccupied with
good fortune, gave him also health and wealth, and the power to create
beautiful things without labour, that he might honour the Green Tree. It
pleases me to imagine the copper mine which brought, as Mr. Mackail has
told, so much unforeseen wealth and in so astonishing a way, as no less
miraculous than the three arrows in _The Sundering Flood_. No mighty poet
in his misery dead could have delighted enough to make us delight in men
'who knew no vain desire of foolish fame,' but who thought the dance upon
'the stubble field' and 'the battle with the earth' better than 'the
bitter war' 'where right and wrong are mixed together.' 'Oh the trees, the
trees!' he wrote in one of his early letters, and it was his work to make
us, who had been taught to sympathize with the unhappy till we had grown
morbid, to sympathize with men and women who turned everything into
happiness because they had in them something of the abundance of the
beechen boughs or of the bursting wheat-ear. He alone, I think, has told
the story of Alcestis with