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nction. Divine wisdom! Anything nearer complete stupidity and futility it would be difficult to conceive. I know that at this point it will be said that I am leaving out of account the future life, and that the story of human growth is to be continued elsewhere. But that will certainly not meet all that has been said above. And it is a curious manner of meeting an objection based upon the only phase of existence that we know with assurance to tell us that our indictment will receive a complete refutation in another state of existence of which we know nothing at all. The reply is in itself an admission of the truth of the charges. If life admitted of a moral justification here there would be no need to appeal to some other life in which these blemishes are made good. If some other life is needed to correct the moral abnormalities of this one, then the indictment of the Atheist is justified. And one is left again wondering why, if almighty intelligence could make all things straight in the next world, why the same intelligence could not have made the necessary corrections in this one. The truth is that the God of the evolutionary process is as much a myth as is the god of special creation. He has all the blemishes of the other one--one step removed. The Paleyan God had at least the merit of coming to close grips with his work. The evolutionary one shields himself behind the fact that the work is done by his agents, and then it is found that he created the agents for this special work and all that they do is the product of the qualities with which he endowed them. If anything the evolutionary deity is more objectionable than the older one. And if theists will examine nature candidly and with an open mind, they will see that it is so. I do not know that anyone has drawn a more truthful picture of natural processes as they appear from the point of view of being the product of a divine intelligence than has Mr. W. H. Mallock, and his picture is the more deadly as coming from a champion of theism. If, he says, theists will look the facts of the universe steadily in the face: What they will see will astonish them. They will see that if there is anything at the back of this vast process, with a consciousness and a purpose in any way resembling our own--a being who knows what he wants and is doing his best to get it--he is instead of a holy and all-wise God, a scatter-brained, semi-powerful, semi-i
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