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ted, you will find that Nature's text at first sight looks a very different one. She seems to say--Not the righteous, but the strong, shall inherit the land. Plant, insect, bird, what not--Find a weaker plant, insect, bird, than yourself, and kill it, and take possession of its little vineyard, and no Naboth's curse shall follow you: but you shall inherit, and thrive therein, you, and your children after you, if they will be only as strong and as cruel as you are. That is Nature's law: and is it not at first sight a fearful law? Internecine competition, ruthless selfishness, so internecine and so ruthless that, as I have wandered in tropic forests, where this temper is shown more quickly and fiercely, though not in the least more evilly, than in our slow and cold temperate one, I have said--Really these trees and plants are as wicked as so many human beings. Throughout the great republic of the organic world, the motto of the majority is, and always has been as far back as we can see, what it is, and always has been, with the majority of human beings, "Every one for himself, and the devil take the hindmost." Over-reaching tyranny; the temper which fawns, and clings, and plays the parasite as long as it is down, and when it has risen, fattens on its patron's blood and life--these, and the other works of the flesh, are the works of average plants and animals, as far as they can practise them. At least, so says at first sight the science of bio-geology; till the naturalist, if he be also human and humane, is glad to escape from the confusion and darkness of the universal battle-field of selfishness into the order and light of Christmas-tide. For then there comes to him the thought--And are these all the facts? And is this all which the facts mean? That mutual competition is one law of Nature, we see too plainly. But is there not, besides that law, a law of mutual help? True it is, as the wise man has said, that the very hyssop on the wall grows there because all the forces of the universe could not prevent its growing. All honour to the hyssop. A brave plant, it has fought a brave fight, and has its just deserts--as everything in Nature has--and so has won. But did all the powers of the universe combine to prevent it growing? Is not that a one-sided statement of facts? Did not all the powers of the universe also combine to make it grow, if only it had valour and worth wherewith to grow? Did not the rains
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