"Multiplying Glasses."
'Thomas Lake, 85, said he had never taken medicine and would not begin
at 85.
'1833.--John Coven, my carpenter, 26 years, never defrauded his
employers of a minute's work; but his obstinacy was equal to his
honesty. He spent all his gains, openly declaring that the Parish should
maintain him when he could no longer work. At his death he had received
L60, but he gave up to the Overseers a legacy of L30.
'1834.--John How, 73. Having a pension of 4.0 a week, as Serj. of
Marines, once refused a shill. from me, saying he did not want it.'
The notes include a compressed but lurid tale:
'1835.--Thomas Snowden, 54. He died the day his son was christened, of
apoplexy.' The curate, W. Ley, had been present at a festive christening
dinner, and had left Mr Snowden still entertaining a fellow guest. The
seizure took place while they were alone. 'Mrs S. sent for Ley, and,
taking him into the room, said: "That's the man who has just killed my
husband." That man she afterwards married.'
Some interesting memoranda from the overseers and churchwardens give a
glimpse of hard days in the past. In 1811 an entry shows the
churchwardens making an effort to relieve the acute distress caused by
the high price of food. Wages were particularly low, and a succession of
bad harvests raised the price of wheat to famine price, whilst the war
with Napoleon prevented any grain coming into the country, from France
or America. So we find rice and barley sold to poor parishioners cheaper
than they could have bought it for themselves.
'_Account of Barley bought for the use of the Poor._
April and May, 105 Bushels at 13d. per Bush.; June,
135 at 11d.; August, 20 at 9s. 6d.
Sold at 8d. per Bush. loss L57 11 2 1/2
Four Hogs. 12 Rice cost 8 15 9
Sold for 6 0 5 1/2
Loss 2 15 3 1/2'
In 1796 there is a cryptic entry:
'Paid for a man for the Navy L11 13 0.'
Nothing more, though a few words in reference to the matter would be
very welcome. Possibly the best explanation is, that at a time when men
were being impressed for the navy on every hand, and the Government was
making immense efforts to get men and money, the parish provided the
bounty-money for a man, perhaps a parishioner, who had just joined with
or without his good-will. But this is insecure ground, and the meaning
can but be
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