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infernal villanies to be discovered, by enlarging them. Hence our situation is miserable indeed, and we have only to pray that the Almighty will pardon those crimes which we are compelled to commit. Therefore, my dear sister, arm yourself with patience, for that is the only palliative to give you comfort, and put a firm confidence in the providence of Almighty God." This discourse of Leonora greatly affected me; but I found everything to be as she told me, in the course of time, and I took care to appear as cheerful as possible before Mary. In this manner I continued eighteen months, during which time eleven ladies were taken from the house; but in lieu of them we got nineteen new ones, which made our number just sixty, at the time we were so happily relieved by the French officers, and providentially restored to the joys of society, and to the arms of our parents and friends. On that happy day, the door of my dungeon was opened by the gentleman who is now my husband, and who with the utmost expedition, sent both Leonora and me to his father's; and (soon after the campaign was over) when he returned home, he thought proper to make me his wife, in which situation I enjoy a recompense for all the miseries I before suffered. From the foregoing narrative it is evident, that the inquisitors are a set of libidinous villains, lost to every just idea of religion, and totally destitute of humanity. Those who possess wealth, beauty, or liberal sentiments, are sure to find enemies in them. Avarice, lust, and prejudice, are their ruling passions; and they sacrifice every law, human and divine, to gratify their predominant desire. Their supposed piety is affectation; their pretended compassion hypocrisy; their justice depends on their will: and their equitable punishments are founded on their prejudices. None are secure from them, all ranks fall equally victims to their pride, their power, their avarice, or their aversion. Some may suggest, that it is strange crowned heads and eminent nobles, have not attempted to crush the power of the inquisition, and reduce the authority of those ecclesiastical tyrants, from whose merciless fangs neither their families nor themselves are secure. But astonishing as it is, superstition hath, in this case, always overcome common sense, and custom operated against reason. One prince, indeed, intended to abolish the inquisition, but he lost his life before he became king, and consequently bef
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