FREE BOOKS

Author's List




PREV.   NEXT  
|<   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69  
70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   >>   >|  
et grief and disaster. We must not consecrate a shrine to sorrow and make the votive altar, as Dido did, into a _causa doloris_, an excuse for lamentation. We must not think it an honourable and chivalrous and noble thing to spend our time in broken-hearted solemnity in the vaults of perished joys. Or if we do it, we must frankly confess it to be a weakness and a languor of spirit, not believe it to be a thing which others ought to admire and respect. It was one of the base sentimentalities of the last century, a real sign of the decadence of life, that people felt it to be a fine thing to cherish grief, and to live resolutely with sighs and tears. The helpless widow of nineteenth-century fiction, shrouded in crape, and bursting into tears at the smallest sign of gaiety, was a wholly unlovely, affected, dramatic affair. And one of the surest signs of our present vitality is that this attitude has become not only unusual, but frankly absurd and unfashionable. There is an intense and gallant pathos about a nature broken by sorrow, making desperate attempts to be cheerful and active, and not to cast a shadow of grief upon others. There is no pathos at all in the sight of a person bent on emphasising his or her grief, on using it to make others uncomfortable, on extracting a recognition of its loyalty and fidelity and emotional fervour. Of course there are some memories and experiences that must grave a deep and terrible mark upon the heart, the shock of which has been so severe, that the current of life must necessarily be altered by them. But even then it is better as far as possible to forget them and to put them away from us--at all events, not to indulge them or dwell in them. To yield is simply to delay the pilgrimage, to fall exhausted in some unhappy arbour by the road. The road has to be travelled, every inch of it, and it is better to struggle on in feebleness than to collapse in despair. Mrs. Charles Kingsley, in her widowhood, once said to a friend, "Whenever I find myself thinking too much about Charles, I simply force myself to read the most exciting novel I can. He is there, he is waiting for me; and hearts were made to love with, not to break." And as the years go on, even the most terrible memories grow to have the grace and beauty which nature lavishes on all the relics of extinct forces and spent agonies. They become like the old grey broken castle, with the grasses on its ledges, and the crows nest
PREV.   NEXT  
|<   45   46   47   48   49   50   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69  
70   71   72   73   74   75   76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   >>   >|  



Top keywords:

broken

 

nature

 
century
 

simply

 

sorrow

 

Charles

 

pathos

 

terrible

 

memories

 

frankly


grasses
 

necessarily

 

indulge

 

experiences

 

pilgrimage

 

altered

 

exhausted

 

severe

 

ledges

 

forget


current

 

events

 

hearts

 

waiting

 

beauty

 

lavishes

 

relics

 

extinct

 

agonies

 
exciting

collapse

 
forces
 

despair

 

Kingsley

 

feebleness

 

struggle

 

arbour

 

travelled

 

widowhood

 

castle


thinking

 

friend

 

Whenever

 

unhappy

 

active

 

admire

 

respect

 
spirit
 

confess

 

weakness