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e in other matters. The successful hunter is typical of possession, since the products of his chase yield him food, apparel, ornament, and distinction. It is therefore argued with strange logic that, even though one may not be a hunter, there must exist a connection between the possessions of the hunter and the possessions of that one, and that principally through the fetiches. A man therefore counts it the greatest of good fortune when he happens to find either a natural or artificial object resembling one of the animals of prey. He presents it to a proper member of the Prey Brotherhood, together with the appropriate flint arrow-point and the desirable amount of ornaments (thla-a) for dressing (thle-a-k'ia-na) and finishing (i-ya-k'ia-na), as soon as possible. PREY GODS OF THE PRIESTHOOD OF THE BOW. THE KNIFE-FEATHERED MONSTER, THE MOUNTAIN LION, AND THE GREAT WHITE BEAR. The Priesthood of the Bow possesses three fetiches, two of which are of the We-ma-a-ha-i, (Plate X, Fig. 2, and Plate XI, Fig. 2.) The other is sometimes classed with these, sometimes with the higher beings, and may be safely said to form a connecting link between the idolatry proper of the Zunis and their fetichism. These three beings are, the Mountain Lion (Plate X, Pig. 2), the great White Bear (Plate XI, Fig. 2), (Ai[n,]-shi k'o-ha-na--the god of the scalp-taking ceremonials), and the Knife-feathered Monster (A-tchi-a lae-to-pa), (Plate X, Fig. 1). This curious god is the hero of hundreds of folklore tales, and the tutelar deity of several of the societies of Zuni. He is represented as possessing a human form, furnished with flint knife-feathered pinions, and tail. His dress consists of the conventional terraced cap(representative of his dwelling-place among the clouds), and the ornaments, badge, and garments of the Ka[']-ka. His weapons are the Great Flint-Knife of War, the Bow of the Skies (the Rain-bow), and the Arrow of Lightning, and his guardians or warriors are the Great Mountain Lion of the North and that of the Upper regions. He was doubtless the original War God of the Zunis, although now secondary, in the order of war, to the two children of the Sun mentioned at the outset. Anciently he was inimical to man, stealing and carrying away to his city in the skies the women of all nations, until subdued by other gods and men of magic powers. At present he is friendly to them, rather in the sense of an animal whose foo
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