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, all that adds to the happiness, well-being and freedom of each one living in the home, adds to its strength and beauty. We build our common home, decorate it and defend it, and we do it with joy and willingness because in our common home we are neither hirelings nor guests. In our common home, then, who are we? We must know and always remember that in our common home we are all masters of the house. It is not our right, but our duty toward our home, of which we must take care just as every good master takes care of his house. The consciousness of the fact that we are the masters of our common home is clear; for it is seen that every one of us in whom conscience and reason do not slumber, feels responsible for the disorder of our life. Not an outsider, nor a congress of allies, nor some one social class shall regulate our affairs for the best of Poland, Finland, the Jews and the rest. Neither our allies, nor any one of our social classes, nor the wisest and strongest among us,--but all of us Russian citizens, all of us who joyously and willingly bear the burden of statehood, are called upon to settle in conscience and reason, the fundamental problems of our great home-building. * * * * * In the face of the common foe we are all united. We have mustered all our forces for the defence of our native land from the hostile invasion. We are all brothers, all children of one fatherland, and to all Russia is a good mother loving all equally well. Many are the peoples Russia has gathered under her dominion and she is to all equally benevolent. How eager is one to say these words, to have the right to utter them! But we have it not. Not toward all is Russia equally benevolent, and in the hour of great trials and high deeds she is still unable, still unwilling, to tear asunder the fatal chain, the terrible "Pale of Settlement." Whenever I met Russian Jews abroad, I always marvelled at the strangely tenacious love for Russia which they preserve. They speak of Russia with the same longing and the same tenderness as the Russian emigrants; they are equally eager to return and equally saddened if the return is impossible. Wherefore should they love Russia, who is so harsh and inhospitable toward them? Strange as it may sound, there are children who love their cruel stepmothers. Of course, they are exceptions; usually such stepmothers are hated. But in the case of Jews such exceptions bec
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