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of Atlas, and clearing the land of Elis of its dung.... The image of the god is in gold and ivory, seated on a throne. And a crown is on his head imitating the foliage of the olive tree. In his right hand he holds a Victory in ivory and gold, with a tiara and crown on his head; and in his left hand a scepter adorned with all manner of precious stones, and the bird seated on the scepter is an eagle. The robes and sandals of the god are also of gold; and on his robes are imitations of flowers, especially of lilies. And the throne is richly adorned with gold and precious stones, and with ebony and ivory. And there are imitations of animals painted on it, and models worked on it. There are four Victories like dancers, one at each foot of the throne, and two also at the instep of each foot; and at each of the front feet are Theban boys carried off by Sphinxes, and below the Sphinxes, Apollo and Artemis shooting down the children of Niobe. And between the feet of the throne are four divisions formed by straight lines drawn from each of the four feet. In the division nearest the entrance there are seven models--the eighth has vanished no one knows where or how. And they are imitations of ancient contests, for in the days of Phidias the contests for boys were not yet established. And the figure with its head muffled up in a scarf is, they say, Pantarcas, who was a native of Elis and the darling of Phidias. This Pantarces won the wrestling-prize for boys in the 86th Olympiad. And in the remaining divisions is the band of Hercules fighting against the Amazons. The number on each side is twenty-nine, and Theseus is on the side of Hercules. And the throne is supported not only by the four feet, but also by four pillars between the feet. But one can not get under the throne, as one can at Amyclae, and pass inside; for at Olympia there are panels like walls that keep one off. At the top of the throne, Phidias has represented above the head of Zeus the three Graces and three Seasons. For these too, as we learn from the poets, were daughters of Zeus. Homer in the Iliad has represented the Seasons as having the care of Heaven, as a kind of guards of a royal palace. And the base under the feet of Zeus (what is called in Attic "thranion") has golden lions engraved on it, and the battle between Theseus and the Amazons--the first famous exploit of the Athenians beyond their own borders. And on the platform that supports the throne th
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