of Atlas, and clearing the land of
Elis of its dung....
The image of the god is in gold and ivory, seated on a throne. And a
crown is on his head imitating the foliage of the olive tree. In his
right hand he holds a Victory in ivory and gold, with a tiara and crown
on his head; and in his left hand a scepter adorned with all manner of
precious stones, and the bird seated on the scepter is an eagle. The
robes and sandals of the god are also of gold; and on his robes are
imitations of flowers, especially of lilies. And the throne is richly
adorned with gold and precious stones, and with ebony and ivory. And
there are imitations of animals painted on it, and models worked on it.
There are four Victories like dancers, one at each foot of the throne,
and two also at the instep of each foot; and at each of the front feet
are Theban boys carried off by Sphinxes, and below the Sphinxes, Apollo
and Artemis shooting down the children of Niobe. And between the feet of
the throne are four divisions formed by straight lines drawn from each
of the four feet.
In the division nearest the entrance there are seven models--the eighth
has vanished no one knows where or how. And they are imitations of
ancient contests, for in the days of Phidias the contests for boys were
not yet established. And the figure with its head muffled up in a scarf
is, they say, Pantarcas, who was a native of Elis and the darling of
Phidias. This Pantarces won the wrestling-prize for boys in the 86th
Olympiad. And in the remaining divisions is the band of Hercules
fighting against the Amazons. The number on each side is twenty-nine,
and Theseus is on the side of Hercules. And the throne is supported not
only by the four feet, but also by four pillars between the feet. But
one can not get under the throne, as one can at Amyclae, and pass inside;
for at Olympia there are panels like walls that keep one off.
At the top of the throne, Phidias has represented above the head of Zeus
the three Graces and three Seasons. For these too, as we learn from the
poets, were daughters of Zeus. Homer in the Iliad has represented the
Seasons as having the care of Heaven, as a kind of guards of a royal
palace. And the base under the feet of Zeus (what is called in Attic
"thranion") has golden lions engraved on it, and the battle between
Theseus and the Amazons--the first famous exploit of the Athenians
beyond their own borders. And on the platform that supports the throne
th
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