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ntly the singing grew loud again; the procession had turned the corner and entered the square; and I could see the canopy moving quickly down the middle toward the Rosary Church, for its work was done. The Blessed Sacrament was now to be carried round the lines of the sick, beneath an _ombrellino_. I shall describe all this later, and more in detail; it is enough just now to say that the Blessed Sacrament went round, that It was carried at last to the steps of the Rosary Church, and that, after the singing of the _Tantum Ergo_ by that enormous crowd, Benediction was given. Then the Bureau began to fill, and I turned round for the scientific aspect of the affair. The first thing that I saw was a little girl, seeming eight or nine years old, who walked in and stood at the other side of the table, to be examined. Her name was Marguerite Vandenabeele--so I read on the certificate--and she had suffered since birth from infantile paralysis, with such a result that she was unable to put her heels to the ground. That morning in the _piscine_ she had found herself able to walk properly though her heels were tender from disuse. We looked at her--the doctors who had begun again to fill the room, and myself, with three or four more amateurs. There she stood, very quiet and unexcited, with a slightly flushed face. Some elder person in charge of her gave in the certificate and answered the questions. Then she went away.[2] Now, I must premise that the cures that took place while I was at Lourdes that August cannot yet be regarded as finally established, since not sufficient time has elapsed for their test and verification.[3] Occasionally there is a relapse soon after the apparent cure, in the case of certain diseases that may be more or less affected by a nervous condition; occasionally claimants are found not to be cured at all. For scientific certainty, therefore, it is better to rely upon cures that have taken place a year, or at least some months previously, in which the restored health is preserved. There are, of course a large number of such cases; I shall come to them presently.[4] The next patient to enter the room was one Mlle. Bardou. I learned later from her lips that she was a secularized Carmelite nun, expelled from her convent by the French Government. There was the further pathos in her case in the fact that her cure, when I left Lourdes, was believed to be at least doubtful. But now she took her seat, with a r
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