had a hand in it: it is certain that he knew it, for reminiscences of it
are scattered through his plays. Now no one who reads _Titus Andronicus_
with an open mind can doubt that Aaron was, in our sense, black; and he
appears to have been a Negro. To mention nothing else, he is twice
called 'coal-black'; his colour is compared with that of a raven and a
swan's legs; his child is coal-black and thick-lipped; he himself has a
'fleece of woolly hair.' Yet he is 'Aaron the Moor,' just as Othello is
'Othello the Moor.' In the _Battle of Alcazar_ (Dyce's _Peele_, p. 421)
Muly the Moor is called 'the negro'; and Shakespeare himself in a single
line uses 'negro' and 'Moor' of the same person (_Merchant of Venice_,
III. v. 42).

The horror of most American critics (Mr. Furness is a bright exception)
at the idea of a black Othello is very amusing, and their arguments are
highly instructive. But they were anticipated, I regret to say, by
Coleridge, and we will hear him. 'No doubt Desdemona saw Othello's
visage in his mind; yet, as we are constituted, and most surely as an
English audience was disposed in the beginning of the seventeenth
century, it would be something monstrous to conceive this beautiful
Venetian girl falling in love with a veritable negro. It would argue a
disproportionateness, a want of balance, in Desdemona, which Shakespeare
does not appear to have in the least contemplated.'[104] Could any
argument be more self-destructive? It actually _did_ appear to Brabantio
'something monstrous to conceive' his daughter falling in love with
Othello,--so monstrous that he could account for her love only by drugs
and foul charms. And the suggestion that such love would argue
'disproportionateness' is precisely the suggestion that Iago _did_ make
in Desdemona's case:

Foh! one may smell in such a will most rank,
Foul _disproportion_, thoughts unnatural.

In fact he spoke of the marriage exactly as a filthy-minded cynic now
might speak of the marriage of an English lady to a negro like
Toussaint. Thus the argument of Coleridge and others points straight to
the conclusion against which they argue.

But this is not all. The question whether to Shakespeare Othello was
black or brown is not a mere question of isolated fact or historical
curiosity; it concerns the character of Desdemona. Coleridge, and still
more the American writers, regard her love, in effect, as Brabantio
regarded it, and not as Shakespeare concei