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esus. We cannot experience that grace except as we let Jesus be Lord. Absolute and entire self-commitment to Him allows Him to renew us after His own likeness and equip us for service in His cause. He cannot transform a partially devoted life, nor use a half-dedicated man. Those who yield Him lordship, treating Him as God by giving Him their adoring trust and complete obedience, discover His Godhood. To them He proves Himself, by all that He accomplishes in and through them, worthy of their fullest devotion and reverence. He becomes to them God manifest in a human life. While in the order of our experience Jesus comes first, as we follow Him, He makes Himself always second. He points us from Himself to the Father, like Himself and greater; "My Father is greater than I." There is a remoteness, as well as a nearness, in God; it is His "greaterness" which gives worth to His likeness. To use a philosophical phrase, only the transcendent God can be truly immanent. We prize Immanuel--God _with_ us, because through Him we climb to God _above_ us. Jesus is the Way; but no one wishes to remain forever en route; he arrives; and home is the Father. Jesus is the image of the invisible God; but the image on the retina of our eye is not something on which we dwell; we see through it the person with whom we are face to face. We know God our Father in His Son. Every aspect of Jesus' character unveils for us an aspect of the character of the Lord of heaven and earth. Every experience through which Jesus passed in His life with men suggests to us an experience through which our Father is passing with us His children. The cross on Calvary is a picture of the age-long and present sacrifice of our God as He suffers with and for us. The open grave is for us the symbol of His unconquerable love, stronger than the world and sin and death. God's embodiment of Himself in this Son, made in all points like ourselves, attests the essential kinship between Him and us--God's humanity and our potential divinity. Do we know God in the Spirit? His incarnation in Jesus evidences His "incarnability," and His eagerness to have His fulness dwell in every son who will receive Him. To know God in the Spirit is so to follow Jesus that we share His sonship with the Father and have Him abiding in us, working through us His works, manifesting Himself in our mortal lives. Our Father is the great public Spirit of the universe, the most responsible and respons
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