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Project Gutenberg's Some Christian Convictions, by Henry Sloane Coffin This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Some Christian Convictions A Practical Restatement in Terms of Present-Day Thinking Author: Henry Sloane Coffin Release Date: August 3, 2005 [EBook #16424] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK SOME CHRISTIAN CONVICTIONS *** Produced by Eric Betts and the Online Distributed Proofreading Team at http://www.pgdp.net SOME CHRISTIAN CONVICTIONS OTHER BOOKS BY THE SAME AUTHOR THE CREED OF JESUS AND OTHER SERMONS SOCIAL ASPECTS OF THE CROSS HYMNS OF THE KINGDOM OF GOD EDITED BY H.S. COFFIN AND A.W. VERNON _The Same for Use in Baptist Churches_ REV. CHARLES W. GILKEY, Co-editor IN A DAY OF SOCIAL REBUILDING (Second printing) UNIVERSITY SERMONS (Second printing) THE TEN COMMANDMENTS WITH A CHRISTIAN APPLICATION TO PRESENT CONDITIONS Some Christian Convictions A PRACTICAL RESTATEMENT IN TERMS OF PRESENT-DAY THINKING BY HENRY SLOANE COFFIN MINISTER IN THE MADISON AVENUE PRESBYTERIAN CHURCH AND ASSOCIATE PROFESSOR IN THE UNION THEOLOGICAL SEMINARY, NEW YORK CITY _Non enim omnis qui cogitat credit sed cogitat omnis qui credit, et credendo sogitat et cogitando credit_.--AUGUSTINE COPYRIGHT, 1915 BY YALE UNIVERSITY PRESS First published, 1915 Second printing, 1915 Third printing, 1916 Fourth printing, 1920 TO D.P.C. SOCIAE REI HUMANAE ATQUE DIVINAE PREFACE Bishop Burnet, in his _History of His Own Time_, writes of Sir Harry Vane, that he belonged "to the sect called 'Seekers,' as being satisfied with no form of opinion yet extant, but waiting for future discoveries." The sect of Sir Harry Vane is extraordinarily numerous in our day; and at various times I have been asked to address groups of its adherents, both among college students and among thoughtful persons outside university circles, upon the fundamental beliefs of Christianity. Some of my listeners had been trained in the Church, but had thrown off their allegiance to it; others had been reared in Judaism or in agnosticism; others considered themselves "honorary members" of
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